|
|
|
|
|
by gruez
1012 days ago
|
|
I don't think the parent is arguing that financial transactions involving humans aren't bad, he's arguing that labeling the transaction as "misogynistic" regardless of which side receives the value doesn't make sense. It'd be like arguing that consumers paying for a widget is "anti-consumer" (seems reasonable enough) but at the same time consumers getting paid to take a widget is "anti-consumer" (wtf?) and finally if there's no value exchanged then it's magically hunky dory. |
|
2) It obviously is misogynistic because in either case a woman is being held and transacted as property between men.
The point is that women (and people in general) are not widgets, no matter how you wish to transact them. There's nothing mysterious going on here: it looks like property changing hands because it's property changing hands, and those people were property for the exclusive reason that they were born as women.
In your widget analogy: the widget is absolutely a secondary player in the exchange and is treated as property as compared to both other parties regardless of which way the money flows. Any such transaction would correctly be called "widget-ist" if you wish.