[NoZebra120vClip]

I agree. I come from a contemplative Christian tradition, and we've adapted Mindfulness to Christocentric meditations. I also practice centering prayer, and this is in the Hesychasm tradition of Christian contemplation.

Hesychasm, and in modern times, Centering Prayer as well, are not without controversy. There are people who accuse us of attempting to "empty the mind" and push out all thought, but my goal is to fill my mind with Christ's abiding presence and peace, shifting focus away from my ego and physical body.

Focusing first on the breath is a fundamental building block of this technique, but it is thoroughly a spiritual technique. To rob this contemplative prayer of its Christocentric nature is to eviscerate all meaning and all purpose from it as well.

Mindfulness is not merely a meditation technique, even when understood by mental health clinicians. It is a state of being in the moment and aware of what we're doing, and why, while we're doing it. Mindfulness is especially helpful to people who tend to dissociate, such as a defense against emotional flashbacks or stressful situations. Contemplative prayer is also a way of life and a state of mind, and likewise helpful for this, but only when it's been practiced on the regular, because under stress, we revert to our basic training and become reactive, so it is necessary to internalize those breathing techniques and exercise control of conscious thought.

Many people, myself included, don't realize that we are in control of our thought processes. It's common to helplessly obsess and ruminate over something good or bad. It's common to expend so much energy on unproductive thinking. But there is a more excellent way. Saint Paul tells us: "the weapons of our battle are not of flesh but are enormously powerful, capable of destroying fortresses. We destroy arguments and every pretension raising itself against the knowledge of God, and take every thought captive in obedience to Christ..." (2 Cor 10:4-5).

[zuzuleinen]

If someone is interested on reading more on contemplative Christian tradition I recommend them:

The Philokalia Vol 5 [1]

I started reading more on it after reading The Experience of God[2]

I was suprised to find out there was a breathing component as well and being so close to the eastern meditation practices.

[1] https://www.amazon.com/gp/product/B09X9HRWXH/ref=ppx_yo_dt_b...

[2] https://www.amazon.com/gp/product/B00E64EH0K/ref=ppx_yo_dt_b...

[NoZebra120vClip]

There is so much prayer that is designed to regulate and temper the breathing. Where should we begin? Any antiphonal (call-and-response) singing or recitation is a breathing exercise: the participants are alternately vocalizing a prayer, breathing out, and meditating upon the meaning of the words, or they are listening to the prayer, inhaling, and meditating upon the meaning of those words as well. This pattern can be observed in the Responsorial Psalm portion of the Christian liturgy. In Byzantine liturgy, the first antiphonal chant that comes to mind are the petitions, where the leader (priest/deacon) prays for peace and favors from the Life-Giving Trinity, and the faithful repeat, "Lord have mercy/Christ have mercy/Gospodi, pomiluj". But there are many more.

Some languages are better than others for this purpose. Latin and Greek have excellent word formations with good vowel sounds, and these languages easily become legato, connected syllables throughout a smooth phrase. English and German, not so much. The Eastern Churches worship using the vernacular tongues, or sometimes using sacred, ancient languages, and so YMMV there.

The Rosary itself is a meditation and a regulation of breath. Jesus admonished us not to "babble like the pagans" because their "many words" were meaningless and fruitless, calling upon created things, rather than the Creator. So praying the Rosary (auricular, in groups) is not liturgical, but it is a discipline. The leader chants half of the prayer, then the participants chant the other half, and they take turns breathing. It is an intimate, primal, profound experience in itself, but the breathing is not a mere goal or object. The object is to enter into each Mystery, meditating upon its meaning for us, in full context: the context of the prayer, the place and time, our individual lives, and the life of the Church herself.

[Kbelicius]

> I come from a contemplative Christian tradition, and we've adapted Mindfulness to Christocentric meditations.

> Focusing first on the breath is a fundamental building block of this technique, but it is thoroughly a spiritual technique. To rob this contemplative prayer of its Christocentric nature is to eviscerate all meaning and all purpose from it as well.

So you've robbed mindfulness of its "budacentric" nature and it still works but if we rob it of the christocentric nature that you've added it wont work?

> It is a state of being in the moment and aware of what we're doing, and why, while we're doing it.

This is basically what every western source also says so I don't see why you think that "western" mindfulness doesn't work.

[NoZebra120vClip]

While I'm not a Buddhist, I'm fairly certain that the Buddha is the last guy to want to be the center of anyone's attention. Weird.

Buddhist contemplative traditions predate Christianity, and arose in distinct geographic locations, so nobody's de-Buddhizing anything here. Authentic understanding of the practices doesn't need to be a sectarian monopoly.

The uniquely indifferent, secular practice of "cafeteria Mindfulness" is the only novelty. It's exactly the M.O. of science: dissect a living thing and run tests until you think you know what substance makes it tick, then you isolate it, independently synthesize that substance, patent it, mass produce it, and then you wonder why you've got such shitty results in practice, and then you cover that up along with the adverse side effects, and charge the insurance companies triple profits.

[jinder]

How do Christian contemplative traditions predate Buddhism if Buddhism arose in the 5th century BCE?

[NoZebra120vClip]

Good call. That's why I'm not a Buddhist.