[Manuel_D]

The overall precedence is that reparations are paid to the people who experienced the harm, and the reparations are paid by those culpable of the harm. The Japanese who experienced internment were paid reparations by the United States government that took their property. Holocaust victims that had their property stolen were paid reparations by the former Nazis.

By contrast Irish Americans could very justifiably claim that were it not for Anglo oppression, they would be far wealthier. But we wouldn't fine Anglos today to pay Irish Americans. Slavery hits a similar issue, limiting the reparations to the party that did harm is very vague when you're approaching two centuries later. Most proposals for "reparations" aren't anything remotely close to actual reparations. A recent immigrant is assigned as much liability as a descendant of plantation owners. This isn't a reparation, this is a tax assigned without regard to culpability.

[nomat]

The harms from slavery didn't end after the civil war. We had to pass laws a century later in the 1960s to outlaw the racist policies implemented by federal and state govts after reconstruction. The social (and legal) structure of american society has always had black people at the bottom, and until that is fixed then black people as a group are still being actively damaged by the legacy of chattel slavery.

[Manuel_D]

And now you have to start picking which racist policies are worthy of compensation and which aren't. Asians faced the Chinese exclusion act, as well as redlining for example. Will the aforementioned anti-irish and anti-catholic discrimination also receive reparations? And again, how wilp you identify the liable party, or will we just tax everybody?

[slashdev]

That's true. There are still people alive who were hurt by those laws.

[slashdev]

This argument makes a lot of sense to me.