[kelnos]

> One of the profound contributions of Christianity, corroborated in other wisdom traditions, is the assertion that every single one of us ignorantly does irreparable harm to others in the course of our lifetimes.

The problem, though, with Christianity's take on it (or at least what some Christians take from it), is that they push the idea that all you need to do to achieve salvation is to believe in Jesus as savior, and all is fine and dandy. Doesn't matter what sins you've committed, or if you're even truly repentant. Just believe Jesus died for your sins, and you're good.

On one hand I agree that this could promote acceptance that we are all flawed beings, and will all end up doing bad things here and there, and that it's pretty much unavoidable. But I worry that this also can promote a sense of invulnerability and unaccountability. "Doesn't matter what I do, Jesus will take care of me."

[macksd]

> or at least what some Christians take from it > Doesn't matter what I do, Jesus will take care of me

Well yes let's be clear that only a very selective reading of the New Testament allows you to conclude Jesus doesn't think it matters what you do. It's the same kind of logic that leads one to preach the "prosperity gospel". It's very clear that loving Jesus goes hand in hand with loving others and living his commandments as best you can.

[batch12]

Yeah, thats true. There are several verses that back you up here I think. James 2:17-26 and Matthew 7:21-23 come to mind.

Also of course Matthew 22:36-40.

[Loughla]

I genuinely don't get the prosperity gospel. Can someone please explain how it could at all be a legitimate interpretation of Christianity? Or is it just a flat out scam the entire way down?

[physicles]

It’s not a scam — well, not all prosperity gospel preachers are scammers, but a few likely are. (Source: back in 2007/08 I was a true believer of a more mainstream Christianity and looked into this stuff in detail) The most charitable interpretation: some Christian traditions really hate wealth, and some see it as a blessing. You can find support for both in the Bible: Jesus is pretty anti-wealth, but then in Revelation 21 you have the New Jerusalem descending down from heaven, and God took the bling and turned it up to 11, and it’s the best thing ever.

Prosperity gospel churches are usually Pentecostal, which means they have a few special ways they like to interpret the Bible:

- They tend to take single Bible verses, often out of context, and use them as a foundation for entire novel lines of teaching. (This is opposed to reading and digesting whole stories)

- Those favorite Bible verses are emphasized, and passages that contradict them are downplayed. Once you decide that the Bible is pro-wealth, it can’t tell you it isn’t. (All Bible-believing Christians do this, whether they realize it or not. It’s called choosing a hermeneutic)

- There’s a culture that it’s common for the individual, especially the preacher, to hear directly from God. It’s pretty hard to argue with someone who claims the Holy Spirit told them something was true. (I always saw this as obviously problematic for a bunch of reasons)

When you put these together, you tend to get weird novel theologies. Other examples in the Pentecostal church include the personal prayer language (aka speaking in tongues) and faith healing.

[krapp]

I don't think the guy who assaulted the moneychangers in the temple, said it would be easier for a camel to go through the eye of a needle than a rich man to enter Heaven, and more than once told his followers to give everything they owned to the poor would be down with the prosperity gospel. Jesus would probably recite the parable of the talents, and tell you that if God gives you riches, it's to benefit the community and the poor, not for you to hoard as if you could take any of it with you.

But then again, one could argue that any interpretation of Christianity is legitimate, just as any interpretation of art or literature is legitimate. Prosperity gospel is no more out there than Gnosticism was, and only politics and culture determines what is and isn't canon. It isn't surprising that the prosperity gospel is a product of the capitalist and materialist US.

Still... it seems like a reach.