[fwlr]

> When you let immigrants in you acknowledge that you're letting change in.

While I agree with you completely on this (though unfortunately we draw different conclusions from this agreed-on premise)… This is simply not what the message has been on immigrants since, I dunno, probably the 1960s or 1980s. The populace hasn’t always been given a choice whether to let immigrants in or not, but in the cases where they did have a choice, they were told immigrants would not change the character of the nation, only improve it. Sometimes this was called assimilation, but this message was delivered in other ways as well.

If the populace had been given an honest choice of “yes immigrants + yes change” or “no immigrants + no change”, your argument would carry more weight for me, but it’s my impression that instead they have been receiving a consistent and solid message that they can choose “yes immigrants + no change”, which is probably where the resistance to change is coming from. It’s not fair (and more prosaically, not effective) to rugpull those people and tell them actually, it was “yes immigrants + yes change” all along.

[rayiner]

"Garett Jones documents the cultural foundations of cross-country income differences, showing that immigrants import cultural attitudes from their homelands—toward saving, toward trust, and toward the role of government—that persist for decades, and likely for centuries, in their new national homes. Full assimilation in a generation or two, Jones reports, is a myth." (https://www.sup.org/books/title/?id=35594)

[skissane]

> the cultural foundations of cross-country income differences, showing that immigrants import cultural attitudes from their homelands—toward saving, toward trust, and toward the role of government

Don't social class and education play a big role here too? University-educated professionals in country X very often have rather different attitudes from poor villagers in country X, so whether your immigrants from country X are mostly university-educated professionals vs mostly poor villagers may be much more significant than the mere fact that you are accepting immigrants from that country.

> Full assimilation in a generation or two, Jones reports, is a myth.

The two largest non-European immigrant groups in Australia are Chinese-Australians (over 5% of population) and Indian-Australians (over 3%). Among second-generation Chinese-Australians, 35% of married men and 48% of married women have a non-Chinese spouse; for the third and subsequent generations, the percentage rises to 69% for men and 73% for women. Similarly, for second-generation Indian-Australians, 56% of married men and 58% of married women have a non-Indian spouse. And those are figures from the 2006 census, [0] and I expect 2nd/3rd+ generation intermarriage rates have likely increased since then.

Isn't that an example of "assimilation" working? My friends in high school included a half-Chinese guy and a half-Indian guy, and I have half-Japanese second cousins – and I couldn't tell you what differences in culture exist between them and myself, I don't know whether there actually are any.

[0] https://tapri.org.au/wp-content/uploads/2016/02/v17n1_2khoob...