| > I believe that if you are moving to a new country, you are deciding to an extent leave your old country behind and start a new journey helping build your adoptive country. The decisions of refugees is far less voluntary than yours. Your personal experience isn't a meaningful comparison. > there is hatred towards some of the original values (communist/revolutionary Cuba) I don't think you sufficiently understand the Cuban migration experience. The first wave in the late 1950s and 1960s were there because they rejected the new values of communist/revolutionary Cuba. > and a strong embrace of the new world. Many expected the revolution to end soon, and they would be able to return home to Cuba, and even get their land and houses back. You can see strong counter-evidence to your position in the Wikipedia entry for the 1970s TV series ¿Qué Pasa, USA? at https://en.wikipedia.org/wiki/%C2%BFQu%C3%A9_Pasa,_USA%3F : ] The series focused on the identity crisis of the members of the family as they were pulled in one direction by their elders—who wanted to maintain Cuban values and traditions—and pulled in other directions by the pressures of living in a predominantly Anglo-American society. This caused many misadventures for the entire Peña family as they get pulled in all directions in their attempt to preserve their heritage. That's very different than your characterization - no doubt partly because what you know about Cubans in Miami now is after 40-60 years of integration. The recent refugees in Sweden have not had nearly so long. > This is not the same for all other immigrant cultures What's your issue with the Amish? That's an immigrant group which fits your description. It sounds like you want to force them to integrate with the Anglo-American society? For the matter, Swedish immigrants to the US peaked around 1890, but it took generations before the Swedish descendants in Minnesota stopped using Swedish as their mother tongue. We can even see this in the 1970s TV series The Mary Tyler Moore Show where her friend and landlady Phyllis Lindstrom occasional repeats Swedish phrases from her husband, or in "A Prairie Home Companion" where host Garrison Keillor would occasional say something in Swedish, and joke about "Norwegian bachelor farmers". That's nearly a century later. |
Nonetheless, I'll address one of your points, the one of the involuntary experience: if your hosts are having you out of the goodness of their hearts because you're a refugee, you better do everything in your power to pay it back and play by their rules, not yours. You are not entitled to their welcome.