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by retrac
1108 days ago
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This is a constantly changing area of history, so we're on shaky ground. The diaries of the chamberlain to Hirohito were only published a couple years ago, for example. They implicate the emperor deeply in war-time decisions in a way that contradicts the post-war narrative of a hapless well-meaning buffoon misled by his underlings. I suspect the real reason is close to the usually accepted story, though. Millions of Japanese thought the emperor was a living god. That's how many Americans viewed it then. It's a useful interpretive lens even now. If the Emperor concedes and surrenders, all of his legitimacy transfers to whoever the Emperor says to listen to. MacArthur got the unofficial title gaijin shogun -- foreign Shogun, the shogun being the military dictator who ruled pre-Meiji Japan, in the name of the Emperor. Dépose or kill the emperor and all bets are off. What would be institutionally legitimate in its place? How long to construct it? When you have an entire administration in place, it'd be awfully tempting to whitewash the imperial institution. Which is exactly what MacArthur did. Speaking of which, the personality of Douglas MacArthur dominates this whole topic. He had carte blanche. Complete unlimited authority. And he exercised it, often in ways not anticipated in Washington. He was an eccentric man and quite opaque as to his decision-making. |
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It was clear from the start that the Emperor's involvement was being whitewashed. The Australian judge at the Tokyo trials, William Webb, argued publicly that Hirohito should be prosecuted, but it seems he could gather no political support. Since the trial, several books have covered this ground. This article by one such author gives a bit more context on the politics of the trials. (https://www.abc.net.au/news/2018-11-12/tokyo-trial-70th-anni...)