Exactly, most of the country’s most corrupt conglomerates could never survive capitalism, but thrive on government sponsored monopolies and taxpayer funded subsidies.
Capitalism doesn’t inherently mean companies get to alter the laws to favor themselves or government should decide winners and losers with bailouts. That’s a function of the political system involved.
This is something else. In some ways it’s closest too feudalism where the rule of law is subservient to various powerful entities and limited competition exists parallel to various monopolies. Though obviously it’s very different from the historical examples of feudal societies.
It kind of does? I go back and forth on this - I do hate the trope of blaming everything on "capitalism", because doing so seems like a recipe for something much worse.
But the best good faith definition of capitalism that I can come up with is that it's a framework focusing on capital first and foremost. Contrast with focusing on free markets first and foremost. A lot of people hand wave away the distinction between those two and treat them as synonyms, but they can be strikingly different and even directly opposed.
For example, imaginary property. A focus on capital leads one to conclude that creating new types of capital out of whole cloth is a good thing. Whereas a focus on free markets sees imaginary property as a market intervention (whether justifiable or not).
Similarly, capitalism would seem to include regulatory capture and other purchased legislation as a form of business capital.
> Similarly, capitalism would seem to include regulatory capture and other purchased legislation as a form of business capital.
That seems to equate our current system as the only thing that qualifies as capitalism. Slavery or the abolition of slavery both seem happy to coexist in our definition of capitalist societies. We are happy to talk about ownership of the means of production without including the ownership of workers. The same presumably applies to the existence or non existence of individual elements like intellectual property etc.
Ie. The idea of patents of limited duration alongside copyright of seemingly endless duration both seem to qualify as capitalism.
Capitalism is not uniform condition of a society, and private capital exists in societies that we wouldn't describe as capitalist. My point is that embracing "capitalism" creates a tendency to approach problems in terms of private capital, similar to how programming in an object oriented language causes a tendency to decompose problems into objects.
> The same presumably applies to the existence or non existence of intellectual property
If the two are orthogonal, why is it common for arguments against imaginary property to be characterized as anti-capitalist?
And is there not a general tendency for "capitalists" to push dividing up things that would otherwise be public commons or the purview of government, to parcel out for private ownership? eg water rights, radio frequencies, power grid, the Coase theorem in general. There have been varying amounts of success with privatizing each of these things, but the point I am making is that putting primacy on the private ownership aspect is a bit like putting the cart before the horse with regards to the overall quality of the outcome.
Calling things anti-capitalist is useful propaganda independent of it actually being anti-capitalist.
> private capital exists in societies that we wouldn’t describe as capitalist
Capitalism at its core is an outgrowth of respect for private property which creates incentives for further investment. A Neolithic hunter is going to invest time into better tools if he’s not worried about those tools being taken from them. As such, an inner city ghetto isn’t capitalist if people expect their stuff to be stolen regularly.
That’s the essential ground truth of capitalism, the minutiae isn’t nearly as important as the incentives. Civil asset forfeiture is directly anti capitalist in ways that changing specific IP laws isn’t.
> Capitalism at its core is an outgrowth of respect for private property which creates incentives for further investment. A Neolithic hunter is going to invest time into better tools if he’s not worried about those tools being taken from them. As such, an inner city ghetto isn’t capitalist if people expect their stuff to be stolen regularly.
Is this not one of the main justifications for imaginary property, putting the concept solidly under the banner of capitalism? The only possible difference I see is that physical property is exclusionary, while imaginary property is not. So it depends whether you consider "taken from" and "stolen" to refer to copying of non-exclusionary information or not. But "owners" of IP capital certainly seem to think so!
I do basically agree with the thrust of this quote! But it's also important to acknowledge the limitations, as massive capital holders will not. Especially when they can benefit even more from not-investing (eg the sorry state of telecom infrastructure in places where competition is non-existent).
Oligarchy doesn’t have anything to do with capitalism. The Roman Senate for example was really an aristocracy rather than what we would consider business leaders as power often flowed from parent to child within powerful families. https://en.wikipedia.org/wiki/Roman_Senate