| > I was pointing out that GP's claim of people taking these jobs out of "self-volition" is directly at odds with their supposition that we might just not have enough well paying jobs for everyone. Minimum wage/UBI has no bearing on that. But now you're using a different meaning of volition. They're not required to take a job at $6/hour instead of one at $10/hour. They might still choose to take it anyway if the higher paying job has a heinous commute or is third shift or dirty or dangerous etc. That's a choice, and removing it makes things worse for them. If there is no $10/hour job at all, they still have a "choice" between the $6/hour job and not making rent, but that choice is between two bad options, and now you want to say that it isn't really a choice because a low-paying job is nothing compared to homelessness. But then you say this: > Then the employer should raise their prices or the job shouldn't exist. "Companies should raise prices so people can get paid more" is not how you cause people to have more. They just lose the higher nominal wages to higher prices. And in general if customers would pay more, they'd already be charging more. So how are you squaring "the job shouldn't exist" with the job being their only alternative to something so unreasonable that you regard it as a lack of volition? |
I've used the same meaning of volition throughout. GP posited that there may exist X well-paying jobs but Y people, where Y > X. In that situation there is no self volition once the well-paying jobs have been filled; even if some people willingly choose not to take them. Once again it's about agency not UBI or minimum wage.
> "Companies should raise prices so people can get paid more" is not how you cause people to have more. They just lose the higher nominal wages to higher prices.
That's pure conjecture, not fact. Productivity and wages decoupled 50 years ago.
> So how are you squaring "the job shouldn't exist" with the job being their only alternative to something so unreasonable that you regard it as a lack of volition?
The answer to a desperate child isn't paying them a pittance to clean a slaughterhouse. That we've decided to do so is a choice, not a necessity, and is an indictment of who we are as a society.