| > If you hit an animal with your car, do you leave it to bleed out because it isn't a person and thus can't be vulnerable? I would treat an animal I hit with my car very differently from a human, since I'd call an ambulance for a human, but would bring the animal into an animal clinic myself. Would you not call an ambulance for a human, or would you call an ambulance for an animal? Which one is it? > I think a person is created the moment sex cells fuse. Are you trying to do anything about IVF clinics? If I were to follow your standards, that would be way worse for me, since IVF clinics produce a big surplus of inseminated eggs. Every couple might kill multiple "babies" instead of just one. > My use of the word 'murder' is for dramatic effect to emphasize my beliefs. Could you try to refrain from doing so for our conversation? I'm going to take what you write literally since I assume you're writing in good faith, so misrepresenting your own positions is just going to hurt the discussion. |
True, but at least they do so unintentionally and in the pursuit of creating life. It's still kinda bad, especially if the woman needs IVF because she put off her motherly duties for so long she can't concieve naturally.
A woman getting an abortion is doing so intentionally and in the pursuit of her own convenience. In my opinion that should be criminal negligence, so I call it murder. That's not a misrepresentation of my position, that's what I actually believe. I know current laws disagree. That doesn't affect my position. Laws have been so very very wrong before, too.
So we agree that things that aren't persons can be vulnerable, but we disagree on the degree of vulnerability. Is my understanding correct that in your opinion a human being with a functioning brain is by definition more vulnerable than any other kind of life? So you equate vulnerability with degree of consciousness, presumably due to its ability to comprehend pain and injustice?