| >Is it the "people" as a group of singular individuals, or the "people" as a group. I almost wish the founders had set up the same structure that Switzerland had, instead of making it so ambiguous. Aye, it's pretty astounding how language can be so ambiguous that it can be an issue hundreds of years later. >Because as is it seems any restriction may be unconstitutional. Why shouldn't felons or those declared to be non compos mentis be specially excepted? Definitely a conflict point I have, I'm far from well educated enough to know the nuance there, but in many cases that felons for instance lose their voting rights as well (which I don't particularly agree with) so there is somewhat of a standard there of restricting some rights even after they've been released. I don't think I quite go that far, but there are some people who truly believe that any restriction is unconstitutional vs "shall not be infringed". Ultimately there's got to be a balance somewhere, but I'd prefer the government have to prove that it can justifiably take away someone's rights, rather than being based on mere suspicion that they may do something in the future based on possibly non-violent past behavior (drug possession charges are often felonies for instance for drugs that many states have decriminalized). >I personally will probably never own a gun because historically I know I probably would have, at minimum, brandished it out of anger. I value my own freedom, and the safety of others, too much to own a gun. And from what I've read in news articles it seems a bunch of other people should do the same. But they don't. You can try to train morality, but you can't force others to use it. Aye, there's certainly issues with a lot of people having guns and not everyone is going to morally prudent or safe. (or even if they were 99% of the time, that 1% can turn out quite bad) Perhaps it is truly is a pipe dream, but often the prospective is that if society were to improve (whatever that truly means in the context of mental health, economic security, morality) violence in general (and relatedly gun violence) would reduce as well and that's truly the root cause of many issues. But that's being fairly optimistic on human behavior. Personally, I think I'm plenty well suited to handle it, but I'm certain many who aren't feel the same and very much aren't. >The government acting the way it does is an instance of power corrupting. And the powerful not caring about the imposition others must deal with. It, too, is a balancing act. In theory it leads to somewhat of an equilibrium between both extremes, but of course nobody want's to find themself on the outer edge of that |
Especially if, like most of the people who commit crimes, they feel they are justified.