|
|
|
|
|
by LudwigNagasena
1177 days ago
|
|
> Right, and even withing social ontology/constructivism there are multitudes. There are multitudes; and that’s exactly why such statements are vapid and contain no information. You failed to clarify what you meant and only managed to make a vague reference to Berger. There are thousand contradictory ways to interpret what “a social construct” means (see The Social Construction of What? by Ian Hacking), but the most important thing about that statement is that it allows a sociologist to say “it’s something I am an authority on”. > Dismissing the entire subfield as vapid comes across as intellectually immature. Would dismissing astrology be intellectually immature? I don’t think so. > "constructivism bad because Marxism bad," is about as thought-limiting cliché as one can get Indeed. Good that it is not what I’ve said. |
|
Social construction is an lens of interpretation in the toolkit of critical thinking. I like to frame it as an epistemological question that simply asks, "How do you know that?" It's extremely powerful when used against topics where people make claims that are "obvious", "reality", "truth", or even "science".
Science itself is an epistomological framework and subject to interpretation from other (meta-)epistomological frameworks eg: scientific examination of social construction is just as valid a pursuit as the social construction of science. In fact that latter, the social construction of science, is the umbrella from which we can examine the concept of IQ. We can talk about it in terms of constitutiveness, grounding, expert-novice problems, &c.
>There are thousand contradictory ways to interpret what “a social construct” means (see The Social Construction of What? by Ian Hacking), but the most important thing about that statement is that it allows a sociologist to say “it’s something I am an authority on”.
You're describing science. Science "allows" people to say "it's something I am an authority on." This is because it's an epistomological framework independent of the validity of the subject. That's what epistomological frameworks do.
> Would dismissing astrology be intellectually immature? I don’t think so.
We can absolutely talk about the social construction of astrology independent of the truth claims of astrology. I'm sure you can agree with me that there is a profound difference between the two.