Hacker News new | ask | show | jobs
by yesenadam 1183 days ago
The main thing I didn't like about it was pretending it's all scientists involved and not philosophers. The article talks mostly about Huw Price—and from phrases like "Scientists, including Price", you'd think he's a scientist. He's an Australian philosopher. He was my professor for a couple of philosophy-of-science-related courses at Sydney Uni 20 years ago. He started the Centre for Time there I believe. He's a great lecturer—a very impressive mind and a nice guy. Not a scientist though.

https://en.wikipedia.org/wiki/Huw_Price

https://prce.hu/w/

5 comments

I would imagine that the vast majority of people working at a place like vice don't understand the distinction between soft and hard sciences, don't care about the distinction, or are bitter about the distinction.
Philosophy isn't anywhere on the Mohs scale of sciences—it's not a science at all. Each philosopher has their own idea about what philosophy is, but I'm not aware of any who think it's a science. That's one way to tell the difference—a philosopher asking "what is philosophy?" is doing philosophy. A physicist asking "what is physics?" is doing philosophy, philosophy of science. Actually it's mostly philosophers who ask that.

Science was originally[0] a part of philosophy—natural philosophy—but that's a different story. Part of Socrates' originality was that every previous philosopher concerned themselves with physics and other physical sciences, but he was just concerned with the human world.

https://en.wikipedia.org/wiki/Mohs_scale

[0] And until quite recently! The word scientist was only coined in 1834. And "The predominant modern use [of the term "science"], "natural and physical science," generally restricted to study of the phenomena of the material universe and its laws, is by mid-19c."

https://www.etymonline.com/word/scientist

I guess you could say philosophy is a protoscience.
Exactly this, all the other sciences were a philosophy before they grew and got 'codified'.
> Not entirely true

If you want to communicate anything by that, please explain what you're referring to. I'm not going to read that entire page trying to guess. I can't at first glance see anyone asking "what is physics?", if that's what you meant.

The Stanford encyclopedia of philosophy includes topics from quantum mechanics.
Not the one you're replying to... So what? I still don't get what your point is. Including quantum mechanics topics in a collection of articles doesn't make that collection science.
Thanks for the links.

Is it bad to upvote an article on HN, just because I think the comment quality is enlightening? Philosophers professing to be scientists has been troubling me more and more the past few years.

Also, gotta say many of the top comments are pretty interesting here.

> Philosophers professing to be scientists has been troubling me more and more the past few years.

Scientists professing not to be philosophers has been troubling me more and more the past few years.

Why does it bother you?

As Richard Feynman said, "Philosophy of science is about as useful to scientists as ornithology is to birds." Sure, lots of what scientists do, including Feynman, involve an implied philosophy. It is easy to read https://calteches.library.caltech.edu/51/2/CargoCult.htm or https://history.nasa.gov/rogersrep/v2appf.htm and extract a lot of important philosophical ideas from them. But I have yet to see any self-proclaimed philosopher successfully do so without totally losing the key points.

There was a time when I thought that philosophy must have something important to it, and philosophers must have something useful to say. So I wound up reading works by various philosophers that were recommended to me. Some works, like Meditations by Marcus Aurelius, were invaluable. Most weren't. The ones that were invaluable to me inevitably were written by people whose primary profession was NOT philosopher. For example Marcus Aurelius was a Roman Emperor.

After a time I learned that if an important philosophical point happens to be made by a philosopher, I'd prefer to hear it filtered through the brain of a non-philosopher. Every time I try setting this rule aside, I am reminded of why I adopted it in the first place. And so, even if I'm reading about something which is apparently philosophical, I skip past the philosophers.

Paul Graham offers an explanation of why this might be in http://www.paulgraham.com/philosophy.html. I don't completely agree. But I also don't have a better explanation to offer.

And I'll happily laugh at anyone who tells me that I should think of myself as a philosopher because I happen to be interested in a bunch of philosophical-sounding subjects like "philosophy of math", "epistemology" and so on.

Feynman was actually quite sophisticated philosophically eg. “The test of all knowledge is experiment. Experiment is the sole judge of scientific truth.” I think when there is a purpose to philosophy eg. understanding science, it works better. When there isn't really philosophers tend to in many cases just discuss what other philosophers have said about each other which tends to get a bit circular and pointless.
Indeed. Feynman was extremely good at getting to the heart of the matter with simple and precise language and no pretensions. This is why so many important ideas of a philosophical nature can be found in his works.

But conversely he had little patience with obfuscating the heart of the matter with unnecessary complications, overly complex or vague language, or pretension of any kind. But philosophers do all of those.

If you read Paul Graham's essay, which I linked to, his proposal for how to fix philosophy is to focus on usefulness. For exactly the reason you stated.

I think perhaps there's a subtlety in that quote - "philosophy of science is about as useful to scientists as ornithology is to birds".

Maybe part of the meaning, is that I'm the course of doing what scientists do, philosophy doesn't move their particular ball forward in the way they want so they can and sometimes do ignore it. Not necessarily that they should.

This guy helped create nuclear weapons, and then quoted the bagvad ghita and had a long time to think about it. I can't imagine it didn't occur to him.

Feynman attempted to make his speech simple, clear, and precise. It is almost certainly a mistake to read subtlety into his language.

Besides, he expressed his negative opinions on philosophy and philosophers in many ways, on many occasions. He very clearly was on the side of those saying that philosophers SHOULD be ignored by anyone who wished to learn science.

> and then quoted the bagvad ghita and had a long time to think about it.

That was Oppenheimer, not Feynman.

That, apart from the first line, seems like a pretty generic/off-topic "I don't get philosophy and it's stupid" rant that could equally well be pasted under any story involving philosophy.

I don't see how it relates at all to the comment you replied to, which I thought was a good one.

Let me explain how it relates.

The comment advocated that scientists should profess to be philosophers. Why? Presumably because they are engaged in a field of study that philosophers have claimed. Furthermore the author is bothered that they don't. Why? Likely because if scientists acknowledged their status as philosophers, that would raise the status of philosophers.

And so the meat of my comment was illustrating by anecdote that the fact that philosophers have claimed a field, does not mean that they contribute meaningfully to it. Nor that people interested in the field should pay attention to philosophers. Nor that they should call themselves philosophers. Therefore, despite the claim that philosophers lay to topics like "epistemology", scientists SHOULD NOT profess to be philosophers. And anyone who claims otherwise should be laughed at.

Now why did I make my comment?

It is because I saw the comment as being part of the genre of people who attempt to raise the status of their field by laying an unwarranted claim to the accomplishments of others. This offends me. Philosophy and philosophers do not deserve credit for the accomplishments of science. And should not demand that scientists give philosophy that credit by relabeling themselves as philosophers.

With all that said, hopefully you'll better see how I saw my response as responsive to the comment. And hopefully you'll understand why I did not find it a good comment.

> The comment advocated that scientists should profess to be philosophers.

This context is helpful, thanks.

I didn't advocate anything. I said that it bothers me is that (some) scientists profess not to be philosophers. This is because, in fact, scientists, like all people, actually are philosophers.

> It is because I saw the comment as being part of the genre of people who attempt to raise the status of their field

My field is not philosophy.

> by laying an unwarranted claim to the accomplishments of others.

Neither did I make any claims in my original comment. You seem to have extrapolated quite a lot from a single sentence.

> Philosophy and philosophers do not deserve credit for the accomplishments of science.

The origin of science is obviously philosophical; indeed, Western science is theological in origin (and so is Eastern if you want to broaden your definition of theology a bit). It is equally obvious, if perhaps a bit ironic, that modern science has distanced itself from its earlier foundations.

> Philosophers professing to be scientists has been troubling me more and more the past few years

Hmm, I don't recall ever coming across a philosopher professing to be a scientist.

> Is it bad to upvote an article on HN, just because I think the comment quality is enlightening?

Not bad—I and others do it all the time, when you want more people to see the existing comments and to comment more. Often the worst articles provoke the most interesting conversations.

https://existentialcomics.com/comic/447

"There's nothing more annoying than people believing the same thing you do for dumb reasons", ouch ...

The only thing more annoying than that is when you pick a fight with them about their reasons and they insist on believing that you must disagree with their conclusions.
This is not entirely correct. I can't say on this "retrocausality" stuff in particular, but more generally in quantum foundations, there are a lot of philosophers with a very solid physics/math background who have a better understanding of quantum than most physicists. I find quantum foundations to be not very interesting personally, and I doubt it will have much relevance 20 years in the future, but some philosophers working in it are definitely worth taking seriously.
> This is not entirely correct.

Which part? I didn't say or mean to imply philosophers are not worth taking seriously—if that's what you meant—just that philosophers are not scientists, and in particular, Huw Price is not a scientist. Uncontroversial, I would've thought.

An article titled "A growing number of scientists.." that then misrepresents Price as being a scientist, is the thing that's wrong, seems to me. Maybe it did that because "A growing number of philosophers.." wouldn't have anything like the same click-appeal.

Scientist isn't a job title or a qualification, it's a word for someone doing science. Some philosophers working in quantum foundations deserve to be called scientists, as much as any theorist from the physics department in the field. Price may not be in this category, you certainly would know better.
Time in physics is operationally defined as "what a clock reads". Nascent sciences start in philosophy.
"Time is defined such that motion is simple" is a bit of physics-genius from MTW
It’s common amongst journalists, certainly of late.