[data_maan]

I do not want to intrude - but I am curious at the same time what you mean by "real harm", was it something along the lines of what the original author described? (Or perhaps other people can share their experiences?)

I'm also a bit confused from a logical point of view - if there is such and end goal of Zen, of being "completely disassembled" wouldn't Japanese temples where they do a lot of zazen, at some point need to look like asylums for the terminally psychically ill, once a majority has "disassembled themselves"?