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by tidenly 1207 days ago
Honestly though, with no theory of mind or consciousness you have no way to assert in either direction.

To borrow the religion analogy, there's the opposite fallacy of claiming the negative case "I know for a fact God isn't real", by stating you know what these kinds of information processing systems are doing fundamentally cannot yield intelligence or some kind of consciousness.

1 comments

Maybe we don't know it in the limit, but we've had langauge models for a very long time and nobody ever said anything about, say, n-gram models, or Hidden Markov Models, being "intelligent" or "conscious". Even the people who first proposed the idea of language modelling (precisely as an alternative to trying to model meaning, which we have no idea how to do) didn't propose them as models of intelligence, or sentience, or anything like that; just models of "language", which really means text, and even more precisely "text corpora". Sorry that I don't have a reference for that, other than my private conversations with my tutors when I was studying for my Master's (data science with a heavy dose of neural nets and NLP).

In any case, at some point one has to observe that the people who are leaning most heavily on agnosticism (the fact that we don't know what intelligence is) are the ones who say that we can't say whether those LLMs are intelligent or not because we don't know what intelligence is. In other words, agnostitism itself is used as evidence: we can't define intelligence, the thinking goes, therefore LLMs may be intelligent. There is no other evidence of any sort that LLMs may be intelligent (or any number of synonyms).

Note that this is exactly Russel's Teapot:

Russell's teapot is an analogy, formulated by the philosopher Bertrand Russell (1872–1970), to illustrate that the philosophic burden of proof lies upon a person making empirically unfalsifiable claims, rather than shifting the burden of disproof to others.

https://en.wikipedia.org/wiki/Russell%27s_teapot

> There is no other evidence of any sort that LLMs may be intelligent

Other than all the downright uncanny output.

Personally I doubt current LLMs are sufficient for sentience but that's purely a hunch on my part. Many people such as yourself seem quite overconfident of something that feels like a form of human exceptionalism to me - the idea that such a simple bit of math couldn't possibly be sufficient for sentience. As far as I can tell such a belief is wholly unfounded.

I never said any of the things you say I seem to be overconfident about because they make no sense to me at all, at least not in the way you say them.

Instead of trying to guess what I think, why not ask me directly, and say what you think, also? Just throwing around weird accusations of half-explained "overconfidence", or "human exceptionalism" (what is that, now?) doesn't really help anyone understand what you are disagreeing with, or what you are agreeing with.

>> Other than all the downright uncanny output.

I don't find the output of ChatGPT, or any other of the language models that have exploded into the hype zone lately "uncanny". I've done plenty of language modelling and while the output of those recent LLMs is grammatically smoother than earlier systems, and they can handle longer-term dependencies, they are not anything new. Their output is "uncanny" only if you've never seen anything like that before. Which is, of course, the case with most people who didn't know about language modelling before they heard about GPT-something, and who are now posting in droves on the web to say how surprised they are.