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by Twisol
1312 days ago
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To get a little bit technical, the axioms of ZFC, as a "first-order theory", make use of universal and existential quantifiers. These quantifiers have to quantify over some universe, whose constituents we call "sets". Take the axiom of the empty set as an example: exists x. forall y. y not in x
The meaning of the "exists" quantifier is that it runs over the universe of entities; the formula it quantifies over must be true when instantiated on at least one such entity. The meaning of the "forall" quantifier is similar, except it must be true for every such instantiation. Notably, since the universe of all sets is not a set on pain of paradox, the universe itself cannot be a set. It is a primitive "sort", part of the logical signature of the theory.These quantifiers only "work" when there's a universe of entities to run over. This universe is not internal to set theory as an axiomatic system; the whole point of "non-standard models" is that we're looking for universes where the axioms of set theory hold, and yet are not what we normally think of when we reason using those axioms (e.g. "large cardinal" models). Category theory can also be framed as a first-order theory. In its most common incarnation, it's a two-sorted first-order theory, with separate universes for objects and for arrows. This isn't essential; we can actually dispense with objects and work only with arrows. (Objects are then encoded as their identity arrows.) But it's a first-order theory either way; all the axioms of a category can be given with quantified formulas. Group theory is also a first-order theory. When you specify a particular group, you give the universe over which its axioms quantify, and then prove(!) that those axioms hold on that universe. If you interpret group theory internal to set theory, then your universe will be a set; but the axioms don't care as long as quantification can be interpreted appropriately. |
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