| The state's monopoly, qua Max Weber, is on the claim to the legitimate use of violence. That is, the right and legitimacy of that right, is restricted to the state, or an entity acting in the effective capacity of a state, whatever it happens to call itself. Absent this, one of three conditions exist; 1. There is no monopoly. In which case violence is widespread, and there is no state. 2. There is no legitimacy. In which case violence is capricious. This is your condition of tyranny (unaccountable power). 3. Some non-state power or agent assumes the monopoly on legitimate violence. In which case it becomes, by definition The State. The state's claim is to legitimacy. A capricious exercise would be an abrogation of legitimacy Weber, Max (1978). Roth, Guenther; Wittich, Claus (eds.). Economy and Society. Berkeley: U. California Press. p. 54. <https://archive.org/details/economysociety00webe/page/54/mod...> There's an excellent explanation of the common misunderstanding in this episode of the Talking Politics podcast: <https://play.acast.com/s/history-of-ideas/weberonleadership> The misleading and abbreviated form that's frequently found online seems to have originated with Rothbard in the 1960s, and was further popularised by Nozick in the 1970s. It's now falsely accepted as a truth when in fact it is a gross misrepresentation and obscures the core principles Weber advanced. In your comment, what you confuse is capacity for violence (inherent in all actors, state, individual, corporate, or non-governmental institutional, with numerous extant examples of each) with the Weberian definition of a monopoly on the legitimate claim to violence. In practice, enacting violence on virtually any actor will engender some counterveiling response, though the effectiveness will vary greatly depending on the comparative power and/or disinhibition of the entity responding. |