[bryans]

> I believe that the unborn baby is a viable human life at some point and that abortion without a justifiable reason after that point would be equivalent to murder.

That's the entire point! You're not objecting to abortion. You're objecting at some point in time and only when it's medically unjustifiable. But those moral thresholds are different for every individual and there are medically justifiable situations, which is exactly why no individual should be able to impose their personal beliefs as a law which declares those medical situations as unjustifiable.

You're welcome to have moral objections and believe they are the most correct or reasonable, but they have no bearing on the concerted efforts of religious groups and individuals to outright ban access to medical care. And that's the discussion at hand, which you keep conveniently ignoring. Many people have total opposition to all abortions in all situations and specifically for religious reasons, which is what actual, real-life politicians are implementing as we speak.

Someone else having an abortion (whether you believe it's murder or not) doesn't infringe on your rights. But you imposing your beliefs in a way that affects someone else's medical care is absolutely infringing on their rights. These are fundamental concepts of our democracy.

[andonisus]

Just because everyone may not be be able to agree on exactly when that viability threshold is or what reasons are justifiable does not mean we should not attempt to do so. Almost all states (and other countries) where abortion is legalized still have reasonable limits on when they may be performed (e.g., not after second trimester). I think we would both agree that an abortion of an otherwise viable and healthy baby one day before expected delivery would be unethical.

The religious arguments for banning all abortion for any reasons are not sound and I would not expect such laws to pass scrutiny when challenged in court (but who knows nowadays).

Many things people do don’t infringe on my rights. Someone murdering another person doesn’t infringe MY rights, but it is still wrong. A parent beating their child doesn’t infringe my rights but is still abuse.

All this being said, I support the right of a woman to receive an abortion, within reason. It is up to our elected officials to codify this right. It is not, nor should it ever be, the responsibility of the court to attempt to enshrine a right that does not exist through case law.

[bryans]

> Almost all states (and other countries) where abortion is legalized still have reasonable limits on when they may be performed (e.g., not after second trimester). I think we would both agree that an abortion of an otherwise viable and healthy baby one day before expected delivery would be unethical.

Your moral compass isn't accounting for the logistics of pregnancy. At any point during a pregnancy or childbirth, complications can arise which risk the mother's life, and a medical decision is most often made to save her instead of a potentially healthy child. By both medical and legal definition, this is still an abortion. To declare that it's not ethical to abort in these situations is a declaration that it is ethical to kill the mother. So, we very much do not agree that the ethics of abortion are obvious or even quantifiable.

> Many things people do don’t infringe on my rights. Someone murdering another person doesn’t infringe MY rights, but it is still wrong. A parent beating their child doesn’t infringe my rights but is still abuse.

I think you missed the point here, or I wasn't clear enough. Given that the spectrum of ethics doesn't allow for a standard threshold of "murder" and we've already established that abortions are a medical necessity, the only case against the right to abortion boils down to being personally offended by someone else's actions. If medical care can be decided by personal offense and codified into a law that is guaranteed to be harmful, then we don't actually have the freedoms described in the Constitution.

> Yes, but we are in disagreement on which rights are applicable in this case. [...] It is not, nor should it ever be, the responsibility of the court to attempt to enshrine a right that does not exist through case law.

Freedom of speech protects the moral threshold discussed earlier. Right to privacy protects medical information. Freedom of religion is based on separation of church and state, which means religious beliefs shouldn't hold any bearing at the federal level, particularly because they may directly contradict the beliefs of another religion. These are all fundamental concepts of our democracy, and it is absolutely the court's job to uphold them when challenged.

And the case law does exist (it's the one which just got overturned), so even if you were correct about the court's responsibility, then they just did the opposite of what you're purporting that responsibility to be.