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by nonrandomstring 1481 days ago
> Privacy is often inconvenient. Understanding is inconvenient.

You're so right. What else?

  - Safety is inconvenient

  - Growth is inconvenient

  - Success is inconvenient

  - Long term happiness is inconvenient
We could write a very, very long list of all the good things in life and find, at root, that they are "inconvenient".

That's why I consider the word convenience to be the modern form of the Greek work Thanatos, which is the "death drive" toward atrophy, stasis, forgetfulness and rigor mortis. Living is "Inconvenient", and because everything worth having costs something, convenience is "anti-life".

But that's a lot of beard-stroking philosophy. A more interesting question for hackers might be:

  "Exactly when did we become the arse-wipers of the world, coddling
  everyone in "convenience" lest their delicate brows produce a bead
  of sweat or their minds be troubled by a moment of doubt?"
Here's a quote from Digital Vegan pondering the writing of De Tocqueville:

  Political scientist Alexis De Toqueville writing in his 1840
  Democracy in America [DeTocqueville35] questions the perils of
  convenient systems so perfect in their pampering and coddling that
  they render life pointless. Of what today we would call cybernetic
  governance, he writes:
  
        `` That power is absolute, minute, regular, provident, and
        mild. It would be like the authority of a parent if, like
        that authority, its object was to prepare men for manhood;
        but it seeks, on the contrary, to keep them in perpetual
        childhood: it is well content that the people should
        rejoice, provided they think of nothing but rejoicing. For
        their happiness such a government willingly labors, but it
        chooses to be the sole agent and the only arbiter of that
        happiness; it provides for their security, foresees and
        supplies their necessities, facilitates their pleasures,
        manages their principal concerns, directs their industry,
        regulates the descent of property, and subdivides their
        inheritances: what remains, but to spare them all the care
        of thinking and all the trouble of living?''