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by CWuestefeld
1472 days ago
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If a person believes this is due to some "inherent racial trait", they're a racist, plain and simple. From this I think you're (a) allowing that there might be cultural differences correlated with race that are causative; and (b) expressing that it's flatly impossible that there could be (statistically on average) genetic differences that contribute to greater or lesser success depending on the prevailing environment. Point (b) sounds like a denial of the mechanisms of evolution that we have high confidence are correct, and Lysenkoism more generally. It's not that (b) is necessarily true, but your implication that it cannot possibly be true (or at least that admitting it's true makes one the worst sort of monster) is shutting science out of the discussion before it can even be consulted. |
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An example of the first; we know that there are genetic differences in average heights of populations, and other physical measures; if a biologist were to tell me, for example, that people with lighter skin were superior at generating Vitamin D from sunlight, I would not be inclined to disbelieve them; there is strong evidence for heritability of traits as fine-grained as political leanings; and so on. Saying that a race has a superior economic position due to these factors is, as far as I can tell, usually insufficient - the differences are minor enough, and usually overshadowed by other factors like noise or culture, that I don't think the math adds up.
But there's also a moral judgement made in the racial superiority argument; that because Race A has higher incidence of traits X, Y, and Z, they deserve a higher place in society/greater wealth/whatever. This is a racist outlook because it prejudges people based on their race rather than their merits, and paints an entire race of individuals with the same brush. Still, this is the argument that many avowed racists have made in the past and many in the present are quite sensitive to it.
The difference is subtle but important; the first meaning acknowledges distinctions between races and ethnicities, but allows for individual variation and places no moral weight on those differences. The second implies that acknowledging differences between races is tantamount to declaring that one race deserves supremacy and obeisance from the others. The difficulty comes from people who believe the implication of the second meaning while hating the conclusion, and that's where you get Blank Slaters and, as you mentioned, Lysenkoism.
Arguing for the first meaning is not productive without disambiguating it from the second.