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by shadowgovt
1519 days ago
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Again, it is impossible for schools to have no say in the moral education of children when children are spending about half their waking hours there. Children are sponges and they will learn what is right and wrong from the observation of the environment they're in; there's no realistic understanding of how children learn that indicates a way to turn that off. So collaboration is the best-case scenario, because the alternative is a fight. I dislike that this law seems crafted to say "Yes, a fight is the correct approach." That puts children in the middle of an adversarial situation and is therefore unwise. |
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That's just an inherent tension when you combine a Constitution that guarantees robust religious pluralism with taxpayer-funded public education. You have to think robustly about how to give effect to pluralism in the face of practical necessities.
> So collaboration is the best-case scenario, because the alternative is a fight. I dislike that this law seems crafted to say "Yes, a fight is the correct approach." That puts children in the middle of an adversarial situation and is therefore unwise.
Whether there is collaboration or a fight often depends on whether the parties clearly agree on their respective rights and roles. If you build your house partly on my land, my response is going to depend in large part on whether you acknowledge the boundary line or attempt to deny it.
A fight is brewing here because there's a disagreement as to rights and roles. In Tinker, the Warren court wrote that educators could exercise their in loco parentis to prevent conduct that would "materially and substantially interfere with the requirements of appropriate discipline in the operation of the school." It may be that there are incidental moral teachings that bear on that function. So long as we all agree about the limited scope of that authority--only as need to maintain discipline, etc.--we can collaborate on the details.
If educators insist, however, that their role--by virtue of their profession and education--is to teach kids about their view of evolving "secular morality," and displace the moral teachings of parents, then collaboration is not possible and a fight is in order. Because that's a sweeping expansion of educators' role. And it jeopardizes the compromises that a lot of people have made with the larger society. As my mom told me growing up, "just because your American friends can do something doesn't mean that you can."