I had trouble reading beyond that in the second sentences. You can’t just retroactively assign a political affiliation to the origin of an algorithm application.
I don't think it's retroactive at all, unless you believe that the message in the origin block "The Times 03/Jan/2009 Chancellor on brink of second bailout for banks" is coincidental.
Beyond that Bitcoin's design decisions (deflationary currency, trustless) embed a political ideal. Algorithms can very well be political, it's absurd to argue otherwise. For example taxes are, effectively, algorithmic in nature and I don't think anybody would argue that tax brackets are apolitical.
For me it is rather hard to separate the Libetarians and Anarcho people... Other one might be right and other left, but there is some weird commonality when it comes to state and control of financial system...
It's really not that hard. Libertarians, minarchists and "anarcho-capitalists" take one of the things which inherently need a state to uphold it (private property) and use it as the conceptual foundation of their social order - while not liking "the state". All other anarchists don't and hence get labeled as "left". That's the main difference, and the reason why "anarcho-capitalist" is inherently paradoxical.
There is also another conversation to be had about minarchist/libertarian ideas basically wanting to remove all the good bits of the state (creating public goods, giving weaker participants of a system protection, internalising externalities via regulation etc.) but keeping the bad parts (police and military with their massive potential for rent seeking and state capturing of money pots, not to speak about violence and abuse).
Hi, minarchist here. You are almost right in the distinction between right and left anarchism being about private property. But it's a little more profound. The main difference radicates in the conception of legitimate power. For a right anarchist, power is illegitimate only when it's carried out through violence. Meanwhile, for a left anarchist almost any power hierarchy is illegitimate in itself. To the extent that private property could give rise to power hierarchies, a left anarchist will reject it. But it's only a particular case derived from the core belief.
> "anarcho-capitalist" is inherently paradoxical
Well, anarcho-capitalists believe that there are ways to provide property rights outside the state. As a minarchist, I'm skeptical about it, but if you believe it there's no paradox.
On the other hand, I do find deeply paradoxical the left anarchist stance on rejecting capitalism but also (AFAIK) reject any means to stop its emergence in society.
> There is also another conversation to be had about minarchist/libertarian ideas basically wanting to remove all the good bits of the state [...] but keeping the bad parts
As a minarchist, I strive for reducing the weight of the state as much as humanly possible. Justice, defense, and a minimal social security net are the only services I can't think how to provide without the state. If you think these are the bad parts I'd love to hear a viable alternative, maybe you can make me fully anarcho-capitalist ;).
I agree with you on the more nuanced distinction, I just didn't want to open the discussion of what legitimate power structures constitue.
Re your criticism of left-anarchism, one of the big unsolved challenges in my eye is exactly your point: how do you keep per from pooling? In a sense, you also need a "state" but one which has as it's explicit goal the self dissolution - which is of course the same paradox that ancaps face. The difference to me is that it seems to me more feasible to build societal systems and cultures that disperse power if we build our ideology around consent and cooperation than to build a society where the central building block is the by-necessity cooperation of small dictators who somehow are supposed to also respect their weaker neighbors private property rights. The former seems like positive feedback loops are possible (and we see spontaneous cooperation like this emerge throughout history, without any powerful person pushing it) while the latter...was the robber barons and cleptocrats of the 19th,20th and 21st century
Re your question, I don't like to quibble to much about this if it doesn't have a possible payoff, but do you believe in e.g. environmental regulations, provision of public goods via a regulated healthcare system, basic education etc? If yes then I think your position might be rare amongst self identified minarchists. If not, then do you see how e.g. natural monopolies like healthcare or highly influential realms like healthcare are open to power concentration and state hijacking?
> Libertarians, minarchists and "anarcho-capitalists" take one of the things which inherently need a state to uphold it (private property) and use it as the conceptual foundation of their social order - while not liking "the state".
Very well said. As someone who was a "libertarian" in my high school days, I ultimately abandoned the philosophy after realizing that it was at its root far more about "property" than "liberty" and ought to have been termed "propertarianism". Furthermore, none of it's logico-moral justifications for property rights actually worked for the most fundamental forms of property (land and unproduced natural resources).
Left anarchists are mostly pretty down on the concept of money full stop. Magic cypherpunk money is no different to state-backed fiat money in that respect.
And on my desk as I type, a slim volume entitled "The politics of bitcoin : Software as right-wing extremism". To be fair, it seems to be more about some bitcoiners rather than bitcoin itself.
I suspect but cannot prove that we could argue any political leanings we like.
I don't know about what satoshi thought. I do however know that most of the folks talking about it in the spaces I was in were libertarian (in an american sense).
They were all about gold standards and hard money and auditing the fed as well.
Beyond that Bitcoin's design decisions (deflationary currency, trustless) embed a political ideal. Algorithms can very well be political, it's absurd to argue otherwise. For example taxes are, effectively, algorithmic in nature and I don't think anybody would argue that tax brackets are apolitical.