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by tootie
1536 days ago
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The fallacy that Graham is espousing seems to be that moral superiority (or even moral improvement) is utterly impossible and any attempt to raise the level of discourse is oppression. The change in tone in the 80s he refers to is the ascendance of civil rights, feminism and gay rights. All incredibly worthy movements. The fact that some adherents make mistakes is human nature. The notion that they can't be debated is patently false. The anti-progress faction is still very very powerful. Plenty of unequivocal sexists and racists face no punishment. |
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For example as to “feminism”—in 2022 nearly all women agree it’s a good idea women can have bank accounts. But Roe remains deeply divisive and most women reject the full scope of those “rights” (specifically the right to abort in the second trimester). Half of women with children at home would prefer to be homemakers, and many resent the social and economic pressures for mothers to work.
Same thing for “civil rights” or fighting “racism.” Does that mean Black and brown people being able to order food at any restaurant? Virtually nobody disagrees with that. Does that mean Black and Hispanic people getting racial preferences in college admissions or employment? Most Black and Hispanic people themselves reject that. As one of the oft-discussed “Black and brown” people, I would say much of what passes for “fighting racism” today is more like this: https://contexts.org/blog/who-gets-to-define-whats-racist/ (“Rather than actually dismantling white supremacy or meaningfully empowering people of color, efforts often seem to be oriented towards consolidating social and cultural capital in the hands of the ‘good’ whites.”).
Don’t forget that there were lots of ideas advanced in the name of “progress” that turned out to be ideological dead ends. 60 years after “free love,” we have massively retrenched, pushing sexuality out of more and more contexts. I don’t see Malcom X-style racial separatism being the way forward in a multi-ethnic society. “Same sex marriage” was actually a moderate reaction in it’s time—a response to those who wanted to use gay rights as a vehicle for a larger change in norms around marriage and gender.
Finally, we don’t know the ultimate effect of these changes. I can’t help observing that the countries that initiated major shifts in views towards marriage and sexuality in the last 50 years have become dependent for their continued population stability on immigration from countries that have traditional views on marriage and sexuality.