| Use of the word conscious here is interesting. Is there any doubt that fungi are conscious of what they are conscious of? I think that we have to be careful. Speaking philosophically it's safe to say that we do not yet have a clear, definitive definition of "consciousness" in scientific terms such that we can safely assess what is or isn't conscious. Some believe consciousness is what distinguishes humans from lower beasts. Others believe it is an emergent phenomenon of some higher order macroorganisms, dolphins but not cows, monkeys but not fish. Still others believe that plants, fungi, bacteria, and all living things display some level of consciousness. And some weird folks believe consciousness is a property of the universe expressed in all things, which happens to manifest in forms that we understand and relate to in living organisms due to the inherent bias of observing through the lense of being a biological organism ourselves. It appears difficult if not impossible to prove which of these definitions is correct! What seems clear is that the idea of consciousness cuts to the very core of the modern scientific paradigm and world view, such that the inherent assumptions made in building our scientific realism allow us only a very narrow understanding of what is consciousness accompanied by a certainty that what we do understand must be all there is. That's to say, if you've ever questioned the fundamental axioms of scientific truth you've inevitably bumped into the philosophical problem of consciousness relative to the institution of scientific realism. So to say, when someone says "we now have proof that X may in fact be conscious!" the statement comes across to some ears as most definitely vague and exactingly inordinate! |
I would hazard to guess that individual consciousness doesn’t actually exist, so of course a tree can’t be individually conscious because neither can a human. We (both the tree and the human) are part of a collective “consciousness” that is life itself.