| Much of what the English speaking elite in India & much of the west consumes as a theory on caste is a handiwork of a colonial-evangelist mission. So much of it has to be taken with a boatload of salt. Since it is politically incorrect to challenge the established views, one simply has to rely on ones own observation. Especially if they are missing the woods for the trees on these debates. It is very much in line with the western debates on race inequality, feminism or gender pronouns. Those claiming to fight these inequalities, intentionally or unintentionally create more fissures and distrust. And unlike the western world where there has been a systemic slavery or persecution of indigenous population, in India there are literally thousands of castes and not always a clear idea of hierarchy. The hierarchy was mostly an academic theory built on flimsy propaganda. Also the very same people who see privilege among sections of the Hindus are completely blind to the privilege of Christians or Muslims, considering that large parts of India have been under Islamic and Christian colonisation for several centuries. And Hindus have faced the same kind of violence from these two groups as much of the rest of the world. In a way caste might have been the social glue that allowed the indigenous people to put up a fight and maintain their Hindu identity. There is a strong correlation between caste and economic mobility & urbanisation. The ones who preserve their caste the most are ones who can gain some privileges in the form of vote banks, social security or class benefits, this easily excludes 90% of the urban educated masses. In a country of 1.4 billion, sure there are large swathes of population still behest with the caste problem, but also in a country where 1/3 of the people are malnourished and have stunted growth, caste is hardly the biggest problem and might actually be a evolved social survival mechanism. |