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by PaulDavisThe1st 1591 days ago
> It's like you're asking me to explain the dinosaur you saw while you were hallucinating.

No, it's not like that at all. We're not discussing the dinosaur. We're discussing the existence of hallucinations (and SE in general). The dinosaur is irrelevant; the fact that it was possible to have the experience is the central question.

Again, this comes back to my fundamental argument with Dennett (and one that he graciously conceded in an email back in the 90s; not sure he would do so now): trying to figure out what it is that we are conscious of, rather than how we are conscious of anything at all. I'm 110% ready to concede that everything we are conscious of is an illusion, an error, a projection, an intent-laden stance etc. I'm 110% ready to concede that everything we think we experience as a "self" is wrong.

None of that helps to explain how experience is possible. So you're either denying that SE exists, or like Dennett insisting that mysterious SE can be explained by non-mysterious stuff.