[naasking]

No, you have a perception that you think entails subjective experience. Surely you would acknowledge the many ways you or others could fool your other perceptions, but it's frankly confusing that you think this simply cannot happen to your perception of subjective awareness. The fact is, if this illusion was adaptive in evolutionary terms, which it arguably is, then you would have developed such an illusory perception.

[dan_mctree]

>but it's frankly confusing that you think this simply cannot happen to your perception of subjective awareness

Because subjective awareness is not a perception, they're two entirely different kinds of of concepts. Equating the two would seems stranger to me than equating say the feeling of pain with the concept of a needle. You could convince me both the needle and the pain are illusionary, but not that my experience is. That you seem to be genuinely convinced that subjective experience and our flawed sensory apparatuses are even in the same ballpark implies to me that you probably either do not have that experience, or that unlike in my case, your experience is somehow not connected to the output that typing fingers can produce

[naasking]

> Because subjective awareness is not a perception, they're two entirely different kinds of of concepts.

Not under eliminative materialism.

> You could convince me both the needle and the pain are illusionary, but not that my experience is.

The ineffability of the experience of the pain is the qualia that needs explanation, the rest are all compatible with mechanistic explanations. It is the ineffable quality that disappears under any serious scrutiny.

Edit: if you want to understand how eliminativism can work scientifically, I suggested reading this paper:

The attention schema theory: a mechanistic account of subjective awareness, http://journal.frontiersin.org/article/10.3389/fpsyg.2015.00...

An analogy for tech nerds would be how the illusion of multitasking on a single CPU machine arises from imperceptibly fast context switching. Something similar happens in that theory, where our perceptual faculties are constantly switching between perceptual signals from our internal representation of the world, and the perceptual signals from our senses.

[GeorgeKangas]

Recognizing one's subjective experience (SE), entails knowing for certain that it exists.

That true statement is definitely not an argument in favor SE; it would be of no evidentiary value to a zombie, for example.

If and when you, naasking, have SE and recognize it: it's existence will then be impossible to doubt.