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I find the paper a bit ironic, but I think the problem isn't identity beliefs per say, the problem is more innate than that. And the innate problem is merely a conflict in individual wills as Thomas Hobbes argues in his state of nature. Or put more simply, politics is entirely just a conflict in personal wants, and the problem is that other people don't always share the same wants as you do. To demonstrate Hobbes point: imagine living on a desert island, alone by yourself. You can do whatever you desire, as there is no one to stop you from doing it. No law, no opposition whatsoever. If you want to burn everything on the island, no one to stop you! There is no politics to be had! Now, imagine you're on an island, and suddenly there's another person on that island. And all that's on the island is a stack of resources, just enough to either build a boat to safely transport one person off the island, or enough to build a hut to shelter one person so they can live on the island. You want to build a boat to get off the island, however the other person wants to use the resources to build a hut to live on the island. Notice what you want and what the other person wants, is at conflict with another! How do you resolve this conflict in wills? If you compromise, and share the resources, there won't be enough for either of you to get the outcome you want. Additionally, who is righteous to say whichever outcome happens is just/fair? Is it what you both agree on? Well that's both what you will isn't it? Anyhow, being against "anything that undermines democratic norms" is a will of itself. So is the desire to "prevent extreme polarization...", which is really just a roundabout way of saying "Preventing the opposition from doing what it is I want." |