[tsimionescu]

The whole point of Turing's original Immitation Game thought experiment, that Searle turned to understanding of Chinese rather than the more abstract notion of "thought", is that there is no reason to distinguish between what a person who answers questions does and what a machine that would give the same answers would do: they are both "thought" by any possible measure, as long as we accept that they produce the exact same outcomes.

Similarly, as long as we accept that that person outside the room can't distinguish by any means of inside the room there is a speaker of Chinese or a speaker of English following the magical Chinese-answering algorithm, then the distinction is, by definition, meaningless. There is no 'duping' because the notion of 'understanfing Chinese' as apart from 'runnkng the algorithm' is meaningless.

[huetius]

I don’t know. To me, to assert that there is no meaningful difference between a thing and what we know to be an artificial imitation of that thing is to assert that there’s no meaningful difference between truth and lies, so long as the lies are convincing enough.

[tsimionescu]

Is there a meaningful difference between a car and a horse as a means of transport? Is a car an artificial imitation of a horse?

The assertion of the Imitation Game is that IF the computer is equivalent to the person in the game, then they are like the car and the horse.