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by yaacov
1654 days ago
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Georgism makes a distinction between Capital (value produced by labor) and Land (value that existed before humans showed up). Rewarding owners of capital incentives people to make more, but rewarding owners of land benefits nobody other than the landowner. |
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I'm not sure that meshes with the way it's actually described in the article. They give examples of a small piece of land worth $2M and then another plot in a different location that's worth far less, purely due to proximity to other improvements on the land (i.e. being prime real estate in a city) rather than something inherent to the land itself (e.g. fertility/use for growing crops).
And even then, something like fertility isn't really all natural any longer, given how it's impacted by so many farming practices (fertilization, tilling/no-till, crop rotation/nitrogen fixing crops, etc.).
Resource extraction (e.g. oil) seems a lot closer, though the actual labor of it vs. the resources of it are another thing. I do see more reason there why the benefit ought to be largely public--and to some extent it is in, e.g., Alaska via the Alaska Permanent Fund.
But I think that labor, improvements and whatever the intrinsic value might be are a lot more tied together than seems to be accounted for by the theory. Otherwise why is the intrinsic value of Manhattan's land not measured in some number of beads, with everything else being due to improvements (including those made by neighbors)? And yes, I do realize that beads actually were money for a time due to a lack of actual currency, but still.