| Thanks for reading; your summary is pretty decent. But obviously I differ about the elegance and following. Elegance is not optional; elegance is useful; elegance has important practical consequences. Go back to rpg's original paper and one of his examples - the difference between ITS and Unix in system calls was not one of mere aesthetic elegance, but a case where Unix programs were incorrect and could, and did, fail! Like freeing memory in memory management, it's easy to omit the check whether the system call failed. This applies to each of your points: - the anonymous vs pseudonymous distinction - you can build anonymity on top of the pseudonymity (I spent a couple links and cites establishing this with the mix material!) but you can easily not succeed in getting the anonymity you wanted. Just like you can easily not check system call success on Unix. - the centralized infrastructure: anyone who wants to be a full miner peer can... they just have to buy the GPU power. Like writing a secure & bug-free Unix C program, it'll cost you. (One in money, the other in time & skill.) - meaningless as currency: I am actually not sure how elegance plays into that at all, so I have no cute analogy to rpg's Unix/ITS system calls. The wasted computing power is inherent to the system of avoiding double-spending (I also spent some time discussing this), but that's not related to Bitcoin being worthless or not as a currency. Any damn thing can be currency, after all; currencies are as currencies do. |
The point is that a $101 certificate for the smoke from $100 in burnt five dollar bills isn't worth $101. Or $100. Or $5. Or $0.01.
You can declare by fiat that as a proof of effort, the smoke certificate is worth something. You can try to convince people that certificates representing smoke function as a medium of exchange. But as a medium of exchange, it must reside on a continuum with all the other media of exchange, ranked by the certitude that it will in the long run be convertible to other media. And in that ranking, "smoke from burnt dollar bills" fares poorly.
There are obviously many types of Bitcoin advocates. The ones we see most often on HN are of the nerd clade. Nerdly Bitcoin advocates are fixated on the fact that "any damn thing can be a currency". This fixation presupposes that being a currency is interesting. The problem is, it isn't interesting. Toenails can be a currency. Belly button lint can be a currency. Burnt dollar bill certificates can be a currency. What's interesting is, what are good currencies.
Here the nerdly Bitcoin advocate handwaves around the fact that we actually have notions of what it means to be a "good" or "bad" currency. Dollar bills are highly liquid and have a relatively predictable valuation over time. To a lesser extent, so does gold. Bitcoin does not. It's volatilee, it has illusory liquidity (it is liquid only so long as the "exchanges" on which it trades decide to keep trading Bitcoins --- or decide not to succumb to their numerous security flaws), and it is in no place a native medium of exchange, such that some person somewhere will ever need it to e.g. pay their taxes.
To all that, add the critiques you sourced of Bitcoin; that while it has impressive virality, it largely fails at its security goal by making the cost to defend transaction integrity greater than the cost of attacking it; that it largely fails at its anonymity goal by requiring a complete audit log be made available to everyone simply in order to function; that it largely fails at its decentralization goal by requiring resources comparable to that of a Visa or a Mastercard just to scale.
What are you left with? Colorless, odorless tulips.