| All right, sorry if I misinterpreted you. For the question on whether you can discuss such things with a taxi driver: yes. The authorities don't care about that sort of thing until it escalates (or think think it will escalate) into a bigger movement. What you say next, about people only being able to choose between having CCP and not having CCP, was not the point I was making, but it is something I think. I don't understand however why you then say that we'd be talking past each other. Only having the choice between having CCP and not having CCP is simple reality. History did not give us another choice. The Qing was weak and corrupt. The KMT was corrupt. No other governing movement in the past 100 year succeeded. The west doesn't have a good track record of installing functioning, prosperous democracies in foreign lands (see e.g. middle east). The CCP is literally all we have, and the past 30 years of CCP is also literally the most successful period in the past 3000 years. What is written in the essay corroborates roughly with what I hear in social circles. Whenever I talk to Chinese people on the western Internet, most of them either have roughly similar views. I also follow a bunch of foreigners who live in China, and they too corroborate roughly this view. Last year, the government built sewers for my wife's grandmother, and installed a toilet for her (she lives in the country side and only had a literal mud hole in the grond as a toilet with no sewer). They gave her health insurance. She is overjoyed. She isn't happy because of propaganda, she's happy because she is actually satisifed with what the government provides. |
And yes, the ruling body may have become popular, but in absence of real alternatives that popularity hardly means anything—at some point people have to like the government, to protect their own sanity if anything; to feel otherwise is to feel mistaken, betrayed, subjugated, disoriented, gaslit, not knowing what’s true and what’s false after years of misinformation, etc.; our egos tend to be way too fragile for that avalanche. The phenomenon is not unlike Stockholm syndrome of sorts. (By the way, this is not at all specific to China—I observed this elsewhere as well.)
Thus, I ignore the popularity and stick to facts. Transparency, processes, working systems. In Iain Cheng’s terminology, that’d be a world that can sustain itself after its creator has exited.
[0] By the way, from my reading of history, USSR had definitely messed with China politics, directly helped CCP with resources and facilitated its ascent to power.