[netcan]

>>They're not the markers of exceptional genius we want to think they are, not for Turing or Einstein, but not for anyone at all, really.

The point isn't to prove that they're special. The point is that something special happened and these people are designated symbols for that... and they're kind of selected for being good at this. We're not doing this for them, they're dead. The celebrity of Einstein is a deification of his relativity theories. We need idols for our symbolic world, to work without them in the real one.

[breuleux]

But what purpose do these idols or symbols serve, exactly? I'm speaking as someone who doesn't care who came up with relativity and doesn't care whether there is a founding person of computer science or not let alone who that would be, and would like to know what others see. Is it an inspiration thing? A motivation thing?

[bentonite]

I'd say its a bit of both inspiration and motivation. That said, I think the main motivators for these kinds of idols/heroes are to craft ethical or normative stories for how people should (or shouldn't) behave as well as to assist with teaching people theories and concepts.

Learning about why correlation doesn't equal causation (and spurrious correlations) is more impactful if you also learn about Wakefield's sins at the same time. He's a villian.

Archimedes and the bathtub is a great story - and I learned it in elementary school and still remember it and the lessons it teaches. We like to associate people with events and they help for learning and retaining information.

[PartiallyTyped]

Not necessarily a motivational thing, but events such as these become widespread and allows for easier dissemination of information.

It's easy to see then that such events allow for the eventual "recruitment" of other scientists, and in showing society that "science is working" and "solves important problems".

Both of which serve to enrich the scientific world with new researchers and funding to keep the engine running.