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by nemo44x
1744 days ago
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He's advocating for "anti-racism" which claims there is no such thing as "not racist" policy, only racist policy and anti-racist policy. But he jumps through hoops to redefine racism so that it can suit his argument that "not racist" doesn't exist. That if you don't consider race in literally everything then you are racist, by his definition. This is in direct opposition to the Civil Rights act of 1964: "Since the 1960s, racist power has commandeered the term “racial discrimination,” transforming the act of discriminating on the basis of race into an inherently racist act. But if racial discrimination is defined as treating, considering, or making a distinction in favor or against an individual based on that person’s race, then racial discrimination is not inherently racist. The defining question is whether the discrimination is creating equity or inequity." |
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The other thing is the idea that, for those of us growing up in various segments of society that are affected by the above, our very mechanism of thought was generated by this system, and that affects how we think about and perceive these systems (and everything else).
I believe he's simply advocating for being conscious of the above two facts, when examining these systems and reforming them (and of course when teaching the history of these systems). To ignore race and racism as if it never happened is to allow all of that ingrained racism to perpetuate (of systems and of thought). All of this sounds pretty reasonable to me, but that may be due to my particular experience.
That said - I'm no expert, I've only read the linked passage so far, though I've now ordered the book and will start reading it tonight. I'll refrain from commenting further here (I think we're pretty off-topic already). Thanks for the discussion!