[courtf]

It only becomes a moral issue if someone who does not happen to stand out along one if the axes that is currently rewarded by society ends up suffering significantly as a result and cannot find ways to succeed in life. Individuals may possess a great many valuable traits that are worth encouraging but simply aren't rewarded as well when it comes time to divvy up the loot. Sort of like being an essential worker during Covid who holds the line against a pandemic to keep society functioning but can't afford to raise a family in the income from that ostensibly important job.

[throwawaylinux]

I don't think it is ever a moral issue at all.

It would be a real moral problem to have others judge the value that someone is able to contribute by strange factors like this -- some faceless "expert" decides the NBA player has to forfeit their income because they are over 7'2".

The real moral issue is popularizing the idea that it is unfair or the gains ill-gotten if people are successful, that their earnings are like loot that should have been "divvied up". It comes from and breeds jealously, resentment, division, hate, and crab mentality.

If people do well because they are intellectually gifted, physically gifted, because they work hard or because their parents raised them well or because a coach just happened to see them playing basketball while sitting in traffic driving through a poor neighborhood. Then great. Someone else doing well does not make my life worse.

I also think there should be various safety nets so the poorest and least skilled people can have at least basic access to necessities and training if they would be otherwise unable to support themselves.

[courtf]

> The real moral issue is popularizing the idea that it is unfair or the gains ill-gotten if people are successful, that their earnings are like loot that should have been "divvied up". It comes from and breeds jealously, resentment, division, hate, and crab mentality.

That's not really what I'm saying. The ways in which society hands out wealth and power today are not necessarily the ways in which it always has or always will. What specific traits lend one toward success are a bit subjective and take different forms at different times and places. So if right now, some individual cannot succeed as easily as another, those tables may very well turn at some point in the future.

To the degree that we justify whoever is being rewarded now, because they are smart/resilient/beautiful (by current standards) or whatever allows them to succeed, we must also acknowledge that under different circumstances it may very well be that we would be congratulating someone else for completely different justifying reasons. By the same token, if someone is not rewarded by society, we should resist the urge to justify their lack of success in terms of some intrinsic deficiency, when indeed they very well may have succeeded with the same traits in a different version of society. The arbitrary nature of how society chooses to reward individuals clashes with attempts to justify the status quo, which would much prefer to describe outcomes as an inevitable consequence of various conditions, like genetics, that can be used to explain why some are wealthy/powerful and others destitute.

It is this framing that I find to be morally suspect, because it tries to justify the current social hierarchy in absolute terms, when the reality is a bit more complex and subject to the prevailing whims of the times we live in.

> If people do well because they are intellectually gifted, physically gifted, because they work hard or because their parents raised them well or because a coach just happened to see them playing basketball while sitting in traffic driving through a poor neighborhood. Then great. Someone else doing well does not make my life worse.

Agreed. I only want to acknowledge that these are but a few of the many ways society can choose to value its individual members. The genetics, or upbringing, or nutrition, or behaviors of those who have achieved success are not predictive of obtaining wealth or power in all versions of society, past and present, and so should not necessarily be treated as more important or superior in any universal way.