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by Matticus_Rex
1747 days ago
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There are very few defensible historical positions that seem to rile up unreasonable criticism more than saying the use of atomic weapons on Japan might not have been justified, usually in the form of uneducated meme responses such as "they would never have surrendered" and "it's easy to say that now." Given that we have evidence that many of those who were there at the time disagreed with the decision and that Japan had already been trying to work towards peace through back-channels, these responses seem to point to a deep need to feel like the United States didn't unjustifiably kill over 100k civilians. There is little question that the bombings were a better strategic choice than Operation Downfall, which would likely have killed more on both sides, but to paint this as the only alternative is a false dilemma. There is even debate among (prominent, non-revisionist) historians and political scientists as to whether the bombings were the primary reason for the surrender -- contemporary letters from within Japan indicate that the Soviet invasion of Manchuria may have actually been the primary factor (though the bombings certainly played some part, and were a larger factor in arguments made by some particular officials). |
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While it is possible to find negative quotes from various individuals, such as the aforementioned Halsey, the question is really whether the people involved in the decision were making it in 'good faith' (i.e. out of the perceived necessity of ending the war on rational terms, and not diplomatic stick-shaking or the need to show off one's latest toys). Overwhelmingly, the primary sources argue that they were, and that the most salient concern was ensuring an unconditional surrender to avoid the mistakes made after the last war, in which the sociopolitical structures that enabled militarism were left intact. The "peace" that Japan was offering would have left its extremely dysfunctional political structures intact, and so was considered unacceptable.
The number of dead, and manner of their death, must also be seen in the context of the time. It doesn't really matter what we believe about the morality of targeting civilians in 2021; by 1945, that particular Rubicon had been crossed years before, and not just by the Allies. The Japanese Army committed atrocities on such a scale as to poison attitudes about the country to this very day; there is a good reason that people in China or the Philippines may roll their eyes when reading about poor Sadako and her thousand paper cranes (a story popularized by a 1977 Canadian novel).
I write this not to minimize any healthy sense of horror or responsibility, but to point out that "it's easy to say that now" is not merely a meme, but in this case responsible historical practice.