Hacker News new | ask | show | jobs
by michaelsbradley 1759 days ago
How so?
1 comments

Because they performed miracles. If you argue that those were real and magic is not, then that's just a matter of perspective.
I think it's more likely that those miracles were invented for propaganda reasons in the period between the crucification and when the New Testament was finalized. For instance there's a whole lot of apocryphal texts (e.g. [1]) about Jesus as a child where he performed all sorts of miracles, but I guess those were considered a bit too over the top even for 1st millenium standards and thus hadn't been included in the official Bible.

[1] https://en.wikipedia.org/wiki/Infancy_Gospel_of_Thomas

In Jesus' time and region there were miracle workers by the hundreds, and he was just seen as another one of them. They travelled form village to village performing miracles in exchange for, I guess, money and food. If I'm not mistaken, on what I read about the historical Jesus, the difference was that he didn't charge for the miracles, but I could be wrong here, don't remember much.
By the time Paul was writing a few years after the crucifixion, the Jesus movement already believed God raised him from the dead, which made him the exalted messiah in their minds. So it's not too far a stretch to think they believed he also performed miracles while alive. In the Hebrew scriptures/OT, Jewish prophets performed miracles. Why not Jesus?

In the canonical gospel accounts, God's spirit enters Jesus when John baptizes him. Then he starts his ministry which includes miracle working. The disciples did the same thing in Acts after receiving the spirit. There is an even a false prophet (from the Christian POV), Simon Magus, who could perform some miracles.

There was widespread belief in miracle working in the ancient world. It meant the miracle worker had been empowered by the gods, or was a son of a god (or Yahweh in the case of Jesus).

Historical Jesus is just a few sentences by Flavius Joseph, a couple of references in the Talmud of Jerusalem. All the other sources are Christian.

So we lack sources to say if he was considered a magician or not to be honest.

Luke was a pretty decent historian. Writing him off because he was a Christian seems rather narrow-minded.
I never dismissed him, I’m Christian. However historians tend to be a bit more cautious with the different Christian sources.
>Luke was a pretty decent historian.

How do you know? What other historical documents did he write that we can compare to what we now understand of the historical record, in order to judge his quality as a historian?

> a whole lot of apocryphal texts (e.g. [1])

> [1] https://en.wikipedia.org/wiki/Infancy_Gospel_of_Thomas

How does the cited source differ from apocryphal texts; how is it more than a modern apocryphal text on a modern medium?

The distinction that I would make is that Christians view miracles as an intelligent being choosing to temporarily circumvent the laws of nature. That is in contrast to rituals or magical substances which are believed to directly influence the laws of nature.

From a theological perspective (which may not be the same as how a given lay Christian thinks about things) prayer is simply asking God to perform a miracle for you in the same way that you might ask a human to do a favor for you. Similarly, Christian ritual is seen as intended to help humans have faith, not as having any magical properties in of themselves.