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by Josteniok
1766 days ago
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I happen to agree with you. But I still wonder, can we figure out what these moral facts are and what the criteria are for them or are they worse than the n-body problem referred to in another front page article and impossibly complex with no closed solution? I don't like the answer of "Because this X is obviously true" since the "obviously true" part changes so much. Do we think that morals that are "obviously true" are proceeding forward, like science, and are based on an increasing body of knowledge? There certainly doesn't seem to be the same kind of rigor applied to moral knowledge as there is to scientific knowledge. |
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2. I believe we can resolve a lot of moral questions, as well as a lot of scientific questions. Some might be out of our grasp (just as some scientific theories might be out of our grasp of testing, given technological limitations over time, or what have you).
3. There is evidence that we have an increasing body of moral knowledge (aka "moral progress"). For example, 500 years ago it would have been an insane position to think that a society should be governed by a non-King, that slavery was unjustified, that women should have the right to work in all fields, etc. If you zoom out, moral positions across all cultures on earth seem to be converging to something. This is evidence that that something is actual moral truth.
4. Things seeming "obvious" to one but not "obvious" to another is just moral disagreement. But moral disagreement doesn't imply moral nihilism, just as scientific disagreement doesn't imply scientific nihilism. All we can do is keep better watch over our moral intuitions, explore counter-arguments/thought experiments, etc, and try to converge to reflective equilibrium/moral truth. Just as all we can do in science is to make better/simpler theories that best fit our sense data, and keep conducting scientific experiments.