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by mooseburger 1785 days ago
I wonder how many people will actually attempt mind uploads, or believe that completely computer generated agents are sentient. Especially since it seems like a lot of these technologists are willing to use duck typing to determine sentience, which obviously isn't good enough.

Seriously, how are you going to prove mind uploads will somehow be different from this: https://www.whompcomic.com/2013/06/19/pork-futures/

Even a Moravec transfer boils down to taking a leap of faith on the ship of Theseus thought experiment having a definite answer, not to mention the inherent creepiness of the proposition of slowly replacing your brain with some foreign substance.

3 comments

Maybe https://qntm.org/mmacevedo may change your view about how desirable that may be.

At least if we get to that stage, if we survive enough time, if that is feasible, etc, too many ifs.

Yes, the transporter problem - https://www.youtube.com/watch?v=nQHBAdShgYI
I think it is entirely impossible for mind transfers to work differently from this*. I think most people who believe in this sort of technology accept this.

In fact, if you do not believe in transcendental souls of some kind, there should be no fear of this type of scenario. You anyway go to sleep each night and awaken after a discontinuity. Why would this be significantly different? Now, killing yourself after having your mind copied to the machine doesn't make any sense.

More interestingly though, if we had the necessary technology for this type of transfer, we should also be able to do mind/machine interfaces, such that either copy of you could directly experience what the other does, meaning that this could be experienced differently from a notion of either a single entity OR 2 separate entities. Of course, it would follow that in fact multiple people could share experiences in similar ways, with unclear effects on the very notion of identity.

If I could see, feel, hear, even think the same things as you, would the concept of me and you as separate identities actually mean anything to us anymore? I suspect that we can't really imagine what society and humanity would actually look like if/when such technology were widely available.

> would the concept of me and you as separate identities actually mean anything to us anymore?

Clearly yes. If your body is destroyed, I will stop experiencing your thoughts and your senses, and vice versa.

> You anyway go to sleep each night and awaken after a discontinuity. Why would this be significantly different?

I'm more interested in why it would be the same. As it stands, there is no account of what is the thing that persists through deep sleep, or more broadly, of why there is sentience to begin with. I'm perfectly ok with conjecturing that sentience is not physical, given that we can't observe it, like we can with the physical. And I don't expect we will find some physics redefining discovery in the brain that will allow us to see us. Some philosophers hold that the more interesting question is why do neuroscientific accounts of the brain seem insufficient to us, but at that point the jig's up, you're doing philosophy and not science. Which is the problem of mind uploading, there's no scientific surety to it, believing in it will be conditional on not thinking too much about it, or on taking the position that "the philosophy is settled!".

> Clearly yes. If your body is destroyed, I will stop experiencing your thoughts and your senses, and vice versa.

Well, assuming a copy of my mind was being perfectly executed by some machine, that would mean that even if my body is destroyed, along with the sensations and thoughts coming from the copy of my brain residing in my body, the machine copy will still continue to feel perceptions (through machine sensors or through your body) and think my thoughts. This would be roughly similar to losing a hand or an eye today - it is a loss, but it does not fundamentally affect your sense of you.

> As it stands, there is no account of what is the thing that persists through deep sleep, or more broadly, of why there is sentience to begin with.

Physics in general has no notion of anything persisting - as far as all our physics is concerned, there are just instants of time (and space) that influence each other (from past to future) but are otherwise separate. The same is true of course in space - there is no physical account for "an object". At the macroscopic level every "object" can be equivalently modeled by smaller pieces held together by various forces. At the quantum level, elementary particles are indivisible, but also indistinguishable: there is no distinction between saying "this electron moved from atom 1 to atom 2" and "the electron in atom 1 disappeared and a new electron appeared in atom 2".

Of course, this may mean that our account of nature is missing something much more basic than consciousness (persistence / the flow of time). Or, it may mean that identity is a fundamentally meaningless notion, an unnecessary (in the logical sense) heurisitc that evolution has bred into us because it is useful for predicting the behavior of the macro world.

Edit: phrasing.