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We don't know at this point the inner workings of the human mind, conscious or unconscious, so there is much room for speculation. One key aspect that people that talk about qualia and p-zombies and Chinese rooms assume is that it is possible, in principle, to behave as if you are conscious without really being conscious. The fact that a p-zombie is conceivable does not entail that it can exist in the world. It is entirely possible, I believe even likely, that as we understand the evolution of consciousness we will discover it is in fact a necessary property of an agent with certain abilities. The reason I believe this is a simplistic evolutionary argument: consciousness would be unlikely to have evolved if it had not been beneficial or even necessary for the beings which possess it. The tendency to say that people are in fact not conscious beings and that the consciousness itself is an illusion seems to me to come mainly from people who reject free will, and point out that our experience of cosnciously choosing our next action is illusory - our unconscious mind is certainly 'in charge' of many processes, and our consciousness often is only an observer of these processes. For a basic example, I can notice how my heart is beating, and I can sometimes feel like my heart is beating faster because I am scared, but this is jusg an interpretation, which mag be wrong - as anyone who has suffered a panic attack can tell you. More interestingly, when observing people with altered states of consciousness, such as Alzheimer's disease, it is often possible to observe them emitting wildly wrong theories about their own actions, such as claiming that they are dressed up because a relative came to visit, when in fact they were dressed up because they were preparing for an appointment. These examples show at the very least that our consciosuness is to some extent a mechanism that comes up with theories about our own actions, without being directly the cause of those actions, which contradicts our experience of consciousness. The fact that we can't yet explain these processes and how they come about from computation is not surprising to me, given the youth of the field of computer science and the complexity of the human brain and mind. |