| "Buddhism is fairly centered on self-improvement" That's one aspect central aspect of some types of Buddhism, but compassion is also central in many forms of Buddhism, particularly in the Bodhisattva traditions and teachings of the Mahayana branches of Buddhism, where the goal of self-improvement is sacrificed for the sake of easing the suffering of the rest of humanity. Community (the Sangha and the lay people and every other sentient being) is also very important to many forms of Buddhism, and many Buddhists are socially active or at least engage in charitable works which are as much about helping others as anything else. That's not to mention the selflessness and the giving up of attachment to goals like "self-improvement" at higher levels of Buddhist practice that is also emphasized in some forms of Buddhism. "idolatry being generally seen as respectful reverence, or at worst as lucky charms" There's lots of idolatry throughout the real practice of Buddhism around the world. Lay Buddhists in particular (on whom monastic Buddhists are so dependent, and without whom monastic Buddhism would would largely cease to exist) often pray to the Buddha for protection, luck, cures and wealth, and worship various gods and spirits. This is all Buddhism to them, and Buddhist monks are not free of such beliefs either. In Tibetan Buddhism belief in gods and magic is widespread, as it is South East Asian Buddhism. Buddha is effectively treated as a god in Pure Land Buddhism, where he is prayed to for salvation and in hopes of being reborn in what is essentially paradise. Claims that Buddhism as a whole is secular, atheist, not idolatrous, "scientific", etc, are not credible. Sure, some forms of Buddhism are (particularly the kinds that have been created for Western consumption), but many others aren't. |
I knew of Buddha being prayed to (mostly for luck) and of prayer for salvation separately, but not both simultaneously, that's interesting. I was personally exposed to prayer rituals for deceased family members, but my understanding is that the prayers aren't directed at Buddha per se, it's more seen as the act of praying itself helping to open a path to everlasting peace or something like that. IMHO, this is several degrees removed from the original teachings though, similar to how there are multiple abrahamic denominations with various degrees of "quirks".
I'm also aware of some historical conflicts branched off of some of these "interpretations", hence why I tend to look for historical common ground between buddhism flavors.