| Here's my attempt at a tldr. 1. The laws of physics at the time scales, space scales, and energies of the human brain are "known" and we have deep reasons to believe that more will not be discovered. He spends a great deal of space explaining and arguing that the credence that physics is "complete" in this regime should be very, very high. 2. Given the current laws of physics, there is no place or room for non-physicalist explanations of consciousness (or, I suppose, for other dualist ideas like a soul) because there is no mechanism for them to effect change in the physical world. 3. Anyone who wants a non-physicalist approach to consciousness must either claim they can violate the laws of physics in our brains, or cannot affect the physical world. |
There is a strand in (an obscure corner of) Buddhism that maintains that:
- The fundamental "substance" in the Universe is awareness.
- Awareness creates the body and the sense organs.
- Awareness projects the external world through the sense organs.
In this model, there is no claim that consciousness violates "the laws of physics". It just disputes that the physical world is fundamental. And this model certainly doesn't ban consciousness from affecting the physical world (that it created).
I don't believe for a moment that this model was meant to explain things, like a scientific explanation; it's meant to present a "view" (a way of looking at experience) that is helpful to meditators. It's very much the opposite of the instinctive way of interpreting experience. In part, it's meant to disrupt pre-conceived notions about experience - so it's also meant as a challenge.