| I think you are confusing science with philosophy. In science, solving a problem amounts to building a (quantitative) theory that allows us to predict phenomena and outcomes in the real world. We say that we have understood a phenomenon when we have a self-consistent theory that makes predictions validated in experiments. The ultimate question of "why" reality behaves in a way that is congruent with a given theory is left to philosophers. Your claim that a theory of consciousness would simply "shift the problem" is only true with respect to these philosophic (arguably unscientific) types of questions. Consider the problem of gravity. Very coarsely, we have moved from
Aristotle's theory of gravity: the natural place of things is on the ground and things like to stay in their natural place, to
Newtonian gravity: objects are attracted with a force that is proportional to the product of their masses, to
general relativity: objects follow geodesics in curved spacetime, with the curvature determined by the energy content of space. Our grasp on gravity has certainly improved greatly, but the "why" questions have simply been shifted. Consciousness is a natural phenomenon and as such can be subject to scientific study. The ultimate question of why the laws of nature are as they are is not part of this project and is best entertained after closing time. |
We know the answer to why uniform radiation propagates due to an inverse square law. We know when and why conservation laws exist. The are many, many examples of this.
Examples like these refute your claim about the limits of science.
Claims like yours are common, though - you're probably just repeating what someone else has told you, perhaps without thinking very deeply about it.
This position seems to have arisen as a result of some of the limits of science that were encountered last century. The "shut up and calculate" mentality was a kind of reaction to the philosophical problems with quantum mechanics. But the defensive reaction that "science is just about theories that make predictions" is incoherent.
If it were really true, then science would be utterly dependent on philosophy to come up with new theories, because a prediction-generating machine isn't going to help you with that.
Ironically, the very people who make these claims would be the last to accept that progress in science is utterly dependent on philosophy - but that's the consequence of their own attempt to make a sharp delineation between, essentially, thinking and just crunching numbers.