[cedex12]

Since you seem to know about this stuff:

* It seemed to me from that same documentary that pretty much all writing systems appeared independently from spoken language: In a sense, written and spoken appeared independently, and then the Rébus principle, and then this "acrophonic principle" made the writing system, and thus "language", sort of subdued to the spoken language. Is that true? It would intuitively seem to me that a written language is easier to organize into clean rules and principles, contrasted to a spoken language. Did "putting things in writing" help formalize such languages, or did it have no impact?

* Any good reference on these questions?

Thanks!

[bradrn]

> It seemed to me from that same documentary that pretty much all writing systems appeared independently from spoken language: In a sense, written and spoken appeared independently, and then the Rébus principle, and then this "acrophonic principle" made the writing system, and thus "language", sort of subdued to the spoken language. Is that true?

I must admit to being confused as to what you’re asking here. What exactly do you mean by ‘appearing independently’, and writing systems being ‘subdued to the spoken language’?

> Did "putting things in writing" help formalize such languages, or did it have no impact?

Hmm… not sure. I suppose it depends on what you mean by ‘formalise’, and even then this isn’t really an area I’ve looked into. However, I wouldn’t be surprised to learn that the presence of a writing system assists in the preservation of archaic forms (not that this affects the rate of language change, mind you).

> Any good reference on these questions?

For writing systems in general, a good place to start is Omniglot (https://www.omniglot.com/), but I can’t think of anything more relevant to your specific questions.

[cedex12]

>> It seemed to me from that same documentary that pretty much all writing systems appeared independently from spoken language: In a sense, written and spoken appeared independently, and then the Rébus principle, and then this "acrophonic principle" made the writing system, and thus "language", sort of subdued to the spoken language. Is that true?

>I must admit to being confused as to what you’re asking here. What exactly do you mean by ‘appearing independently’, and writing systems being ‘subdued to the spoken language’?

I meant that the writing system appeared at first, not as a way to "write down" spoken language, but as a language of its own (hence independent) with no relation to the already present spoken language. By "subdued", I meant that (again, from what I understood), the Rébus principle is the first "interaction" between the spoken and written language, and the "acrophonic principle" goes a step further in a sense, so that the written language is not anymore an independent system, but a symbolic representation of the spoken language (sounds -> symbols).

This is quite counter-intuitive to me, hence my asking about it.

[bradrn]

> I meant that the writing system appeared at first, not as a way to "write down" spoken language, but as a language of its own (hence independent) with no relation to the already present spoken language.

This is incorrect, though an easy mistake to make. Though the symbols for words had no relation to pronunciation in the very first logographic scripts, written language was always connected to spoken language. At the very least, written language always utilised the same grammar as the spoken language: the written form of a spoken sentence was formed by taking each spoken word (or morpheme, if you prefer) and writing down the corresponding symbol(s) in turn.

Also, you seem to think that the rebus principle was a rather late invention. In fact, all known logographic writing systems utilise this principle. (You could even make the case that any writing system which does not use the rebus principle is not a ‘true’ writing system, in the sense that it cannot represent all words.) Even the earliest proto-cuneiform Sumerian texts utilised rebuses to some extent (https://oi.uchicago.edu/sites/oi.uchicago.edu/files/uploads/...):

> Phonetic writings generated via the rebus principle played a remarkably minor role in proto-cuneiform. More certain examples of phonetic writings include: the writing of the name of the moon god, Nanna, which is written URI₃+NA, where NA is the phonetic complement with the value na indicating that the graph URI₃ is to be pronounced nanna; PIRIG+NUNUZ, where the complement NUNUZ, has the value za, indicating that the composite graph has the phonetic value az(a); the aforementioned sign designating a reed, GI₄, pronounced gi, is used to express the homophonous verb gi “to return”; and the syllabic, that is phonetic, spellings of the city names Ša₃-bu and Gir₂-su (Englund 2009, pp. 9–10; Krebernik 2007, p. 43).

[cedex12]

Alright, thanks for the clear up!

I'm confused about your quote though: is "remarkably minor" meant to mean "less important than expected"? Were there other forms of "phonetic writing" at play? If yes, then does that mean that there actually were case of symbols appearing directly as written translation of phonetic "concepts"?

[bradrn]

> I'm confused about your quote though: is "remarkably minor" meant to mean "less important than expected"?

Yes.

> Were there other forms of "phonetic writing" at play?

At the time that quote was talking about? No, since at that time, proto-cuneiform (as they call it) would have been the only writing system in existence. Go forward a bit, though, and several forms of “phonetic writing” begin to appear frequently: rebuses (as in the quote), syllabic characters (e.g. [baʼugeš] was written BA-UG₇-GE, Edzard 2003), and characters for individual consonants (unattested in Sumerian, but Egyptian used them extensively).

> If yes, then does that mean that there actually were case of symbols appearing directly as written translation of phonetic "concepts"?

Exactly. (Even my earlier quote has examples of that.)

[cedex12]

Thanks a lot!