| >No, only help people if they didn't bring it on themselves and would probably be able to receive the help. You're suggesting that this is what Christianity has to say on the subject of charity? >Right, but you present [charity] as an obligation. No, I didn't. I pointed out that voluntary charitable contributions would be a good way to resolve the tension that the OP feels between 'justice' and 'mercy'. >Oh boy, you're gonna hate this. Yes. And we already do. In the case of organs there's an inherently limited supply, since people have to donate voluntarily and all sorts of other conditions have to be met. It's not as if we're throwing away livers rather than give them to alcoholics. I'm sure you must be aware that we do treat all kinds of obesity-related conditions – and at great expense. In the case of HIV treatment, it's largely just a question of paying for drugs which can easily be manufactured in the required quantity. But I guess at this point I'm wondering what your actual position is. Are you in favor of conditionally refusing treatment to HIV patients depending on the manner in which they contracted the virus? If so, why not just come out and say it? And if not, what exactly are you getting at? |
Yes, and charity spending on one person necessarily takes away from spending on another too. To support someone whose choice of behavior impacted them means you can't support someone who was injured entirely through 'acts of god'.
> It's not as if we're throwing away livers rather than give them to alcoholics.
No, but but they do go to the back of the line. Especially if they still drink.
> I'm sure you must be aware that we do treat all kinds of obesity-related conditions – and at great expense.
Sure. But thankfully we prioritize them to below children with heart defects, and non-obese adults with the same conditions.
> Are you in favor of conditionally refusing treatment to HIV patients depending on the manner in which they contracted the virus?
No more than I am for prioritizing treatment downward for everyone whose injuries were self-inflicted. That's only fair for the people whose were not.