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I agree that that wouldn't do as a confession. I believe that would be considered an invalid confession, just like withholding grave sins that you didn't want to talk about. My disagreement is in the idea of permanently accepting a lifestyle oriented around gay sex while also trying to remain a Christian. That lifestyle is clearly contrary to the church teachings, so maintaining such a stance over a lifetime requires spiritual stagnation such that you don't have to face the dissonance involved. That assumes a foundation of belief; without belief, church is like any other social function; with it, the idea of rejecting teachings shouldn't seem like a viable path. There are plenty of churches where such dissonance is the norm and a welcome contributor to doctrine, but if you aren't taking the teachings as foundational, then you're sort of just using Jesus as a figurehead of a pretty nice guy, which the Catholic church reliably objects to. Having said all that, there are plenty of problems with implementation. I don't think you'd have to look far to find a Catholic church where many or most people agree to quietly disagree about contraception.They shouldn't be allowed to do so,but it's a much easier thing to hide. And you could argue that it's a much less visible, and thus less subversive, transgression (not clear that that's true.) In both of those cases, though, the last thing the church should be doing is casting believers out. If they do that, they're abdicating their very clear responsibility to help those people. Whether you agree with those changes being "help", from the perspective of doctrinally sound preachers/congregants/parishes, directing others to lives ordered toward church teachings is the most important and morally obligatory thing. |
I guess you would say that the action that sends a person to hell is the refusal to follow church doctrine, but when the church doctrine is "don't have gay sex" ...