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by babesh
1934 days ago
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You are looking at the wrong level. It is tribal reproduction that is being optimized. An individual is just a cell of that tribe and doesn’t even need to reproduce as long as the tribe reproduces. This is just like how your hair doesn’t have to reproduce as long as you do. Also, it isn’t your genes that matter but the relative distribution of traits in a population. https://waitbutwhy.com/2019/08/giants.html Look at the related reading. Look at the Catholic Church. |
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Group selection may still be true, but there's neither persuasive evidence nor persuasive models for that. It's merely an assertion. Which is my point. We don't know. All these theories are just building castles on sand.
Obviously there are limits to human cooperation. And of course there are innumerable concordances between what we see in society (i.e. "tribal politics") and various group selection theories. But without an anchor in genetics these theories are dangerously close to--if not patently--political or religious beliefs.
To reiterate, there is no established genetic model that links individual sexual selection pressures to group evolution, in the sense that evolution can select for group traits without a pathway where the genes advantage each individual, and do so incrementally as the gene spreads. (Because genes don't magically appear all at once in the entire group, and even they did you're still left with the stability problem because you also need to explain--at an individualized sexual selection pressure level--how cheaters are suppressed.) Group selection models are merely based on the tautological presumption that genetic sexual selection acts at the level of groups.
Furthermore, there's no reason to believe group selection must be true in order for human altruism to have emerged. That is, it's not the only option. Though the alternatives (e.g. Joseph Jordania's theories for the emergence of articulated speech, which also explains the emergence of empathy--two birds, one stone) haven't been shown with concrete evidence either. Though at the very least they get extra points for working with selfish gene theory, rather than in seeming contravention of it.
So without knowing the precise genetic dynamics of altruism (neither how it emerged nor how it persists, which isn't necessarily the same question), we can't make any strong claims about its contours, limitations, potentiality, etc, beyond hand-wavey inferences from observation, which are highly susceptible to our own prejudices.