| So, I think I explained myself badly. I fully agree on the problems of AI you point out. I agree with you on the reduction of freedom AI will bring. But then again, every relevant piece of technology took away such a piece of freedom. I think one might underestimate the freedom that have been let go when other technologies came in, even though those technologies feel established already. You can choose not to pick up on the unknown number when the phone rings, but the moment of connection with a real human being you might have had at that point was interrupted by the phone ringing. Society expects us to be reachable at any time, but that came with trading in the freedom to not be arbitrarily disrupted by default. The point I am trying to make is this: all technology requires and has required humans to adapt to it, and consequently handing in a bit of freedom. I want to point out that AI is no different in the fact that it does so, even though like every other piece of technology it will do so in a unique way. Is that dystopian? Perhaps. Many philosophers on technology have thought so, and many have disagreed. > The other examples all include accountable humans But when those faceless corporations were being sexist because of bureaucratic reasons in the sixties, how were they being held accountable? Did anything really change? Widely adopted technology is something that lies outside of the humans that make it up, like an ant colony is different from the ants it is made off. You cannot hold any individual ant accountable to the way the hive is organised. Technology is an entity that lies outside of those ants, and that has its own desires and goals. |