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by Layke1123
1957 days ago
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Then if you could change a person and make them incapable of murder, would you not do it? If you could prevent murder, why aren't you morally compelled to? If you chose to let it happen, that means you approve of it. My position is that reducing murder as much as you can is the correct position, to include making that number zero, just like stopping all rape is better than just reducing the number of rapes. Is it OK for a parent to have their child circumcised? Or have their ears pierced? If thats OK, I don't see why removing your ability to murder someone is seen as so drastic. Would you not elect to have your ability to murder removed? |
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I should have commented earlier in this discussion that you are presuming an awful lot of certainty about something where I don't think any such level of certainty is even possible. How could you possibly be so confident that some brain procedure would really, truly make a person incapable of murder? And would do so without impairing their capacities in any other respect? I can't even put myself in the position of imagining being in that kind of state of knowledge. So I'm not sure I can even respond to questions about what I would or wouldn't do in such a state.
Furthermore, my comments in this discussion about tyranny are based on historical knowledge about past societies where people have held beliefs like the ones you describe--where they really, truly, honestly believed, with certainty or even with what they thought was a high enough probability, that forcing other people to do something, or forcing some kind of treatment on them, would achieve some obviously desirable social goal. And in every single case in history that I know of, those people were wrong. Not just sort of wrong, not just a little bit off--terribly, horribly wrong; lots and lots of people dying wrong.
So when you describe a scenario in which you say you know, with certainty, or even with high probability (you threw out a figure of 90 percent in another part of this thread--I'll respond more specifically to that there), that you could change a person and make them incapable of murder, by some sort of brain surgery or some secret ray that they can't perceive, or by any means other than convincing that person, through discussion and argument, that murder is wrong, I simply don't believe that's actually possible. So I don't factor such impossibilities into my thinking about what I should or shouldn't do.
> Is it OK for a parent to have their child circumcised? Or have their ears pierced?
Personally, no, I would not force either of those things on a child without their consent.
Circumcision is an edge case because there was a time when circumcision was widely believed to be desirable for health reasons, but that belief is now thought to be false. If a parent sincerely believed it was necessary for health reasons, I would not say they were wrong to have a child circumcised. But such beliefs should be checked very carefully--more carefully than, from what I can gather, people checked the belief about circumcision during the time when that belief was widespread.
> Would you not elect to have your ability to murder removed?
As above, I am unable to even consider this as a real possibility.