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by ArikBe 1995 days ago
From https://www.atlasobscura.com/articles/trousers-pants-roman-h...

Like with GPS and the internet, innovations from the military sector slowly spread to civil society. By 397, trousers, in all their odiousness, were becoming so common that brother-emperors Honorius and Arcadius (of the Western and Eastern empires, respectively) issued an official trouser ban. The ban is cited in a code named for their father, Theodosianus, which read: “Within the venerable City no person should be allowed to appropriate to himself the use of boots or trousers. But if any man should attempt to contravene this sanction, We command that in accordance with the sentence of the Illustrious Prefect, the offender shall be stripped of all his resources and delivered into perpetual exile.”

“What the ban basically does is that it bans civilians from wearing a military outfit in the capital,” says Elm, “so one could see it as an indirect way to make it easy to distinguish civilians from military men at a time where tension was high.” Four years prior, Emperor Valens had been killed in battle within Roman borders, and a third of the army had been wiped out. So banning trousers could have been a way to make sure that the capital was easier to police, and that fighters were kept out.

The ban could also be read as the desperate attempt of late-period emperors to cling to a sense of Roman identity at a time where the empire had become a melting pot of traditions, after hundreds of years of expansion and cultural appropriation. Long hair and flashy jewels soon joined boots and pants as forbidden fashion.

“Barbarian influence on fashion was something that emperors wanted to control, but then their own bodyguards, which presumably they trusted, were barbarians,” says Elm. “So rather than anti-barbarian, they were mostly anti-barbarian-identity.” Restoring concepts such as “purity” and “identity” is not uncommon in fading empires—authoritarian ways to make rulers feel in control at home in the face of external weakness.

1 comments

> “So rather than anti-barbarian, they were mostly anti-barbarian-identity.”

Indeed. The Roman empire was not really "anti-barbarian" (except in its final throes): the Roman Emperorl considered himself to be the ruler of the whole world and all people in it, so the "us vs them" mentality was weaker than we may think. For instance, whenever Rome conquered some province, it usually granted citizenship to the local ruling class, so as to foster assimilation. Also, for a really long time barbarians were accepted at the "frontier" (limes) and sent to provinces that needed manpower, or to the army (which allowed them to become citizens, once discharged). Things only started to get out of hand after the battle of Adrianopolis (378), when the limes became unguarded and basically all Goths, displaced by the Huns, swarmed across the empire.

Conquering people and telling them they are now your subjects is anti those people.
Yes of course it's not ethical or good. But lou1306's point is that the Romans didn't think the barbarians were bad, but rather saw that the barbarians had some good stuff (land, fighting ability) and wanted to take that stuff for their own. That is, the Romans weren't motivated by hate or the desire to destroy, but by greed and desire for power.
Agree. Another issue, when discussing this topic, is that Romans are believed to have adopted the Greek culture after the conquest of Greece. This is indeed mostly true, but not when it comes to the attitude towards foreigners, which could not be more dissimilar.

Greek culture was much more insular. Greek poleis really considered themselves to be superior to anyone who did not speak their language (which is what "barbarian" actually means). And, while they did invest in colonies, they were never really interested in conquering territories where other cultures were already present. Needless to say, this kind of attitude does not lead to burgeoning territorial acquisition.

Romans were much more aggressive and warmongering, but they also showed some degree of acceptance of the cultures they assimilated. They allowed provinces to keep some of their pre-existing laws. They were fine with people worshipping their non-Roman gods, as long as they also recognized the divinity of the emperor. And, as I said, they routinely employed barbarians at all levels of their society (not just for slavery, as it is sometimes assumed).

By today's standards, it is. However, we should not use today's worldview to judge another era's way of thinking. Also, a citizen was not just a "subject". A citizen from a conquered province could rather easily become senator [1], and some even became emperors (e.g., Septimius Severus was born in Leptis Magna, in modern-day Lybia, from a Punic family). Also:

> "they are now your subjects"

Nope, they were always the subjects of the emperor. That's the point of calling yourself an emperor. And it's not limited to Rome: the Persian and Chinese emperors also claimed their power to be universal.

[1] That was also true in Republican era. There's even a running joke in the Asterix comics series, where the chief of the Gallic village recurringly says that Caesar offered him a seat in the Senate if he surrendered.

The whole point of my comment is that it isn't just up to the emperor, claiming your power is universal has always been a douchebag move. Claiming much power at all for that matter.